Historic St. Anthony Catholic Church
258 Ohio, Wichita, Ks
2nd St. & Ohio
Two blocks east of Old Town
Sunday Mass at 1:oo
English/Latin missals provided. Join us for coffee and donuts after mass downstairs in the St. Clair/Sunshine room, south exterior basement entrance.
Pastor of St. Anthony Parish: Fr. Ben Nguyen
EFLR Celebrants: Fr. John Jirak, Fr Nicholas Voelker
Master of Ceremonies: Tony Strunk
Choir Director: Bernie Dette

Continuing News

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Did You Know

Mass Propers, the readings that change everyday, can be found in the red missalettes at the entrance of church?

Fr. Nicholas Voelker celebrates Low Mass Saturdays at 8:00 a.m., St. Mary's Catholic Church, 106 East 8th street, Newton. There is no mass this Saturday, January 30, 2016.

Wednesday, December 14, 2011

Post #218

Topics: Advent: Ember Days 


The first mass of Christmas, in the Extraordinary Form will be at St. Anthony Catholic Church at 10:00 p.m. not midnight. Please take note, there will NOT be a midnight mass but will be celebrated two hours earlier at 10:00

To post a comment, ask a question, or submit an article contact me, Mark, at bumpy187@gmail.com.

..and now for the necessaries.

Please note: St. Anthony Catholic Church is one of only two churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.


Ember Days of Advent
 New Liturgical Movement

It is the Wednesday following Gaudete Sunday and, traditionally at least, that means one thing: the beginning of the Ember Days of Advent. I say traditionally because of course, since the post-conciliar liturgical reforms, these have essentially disappeared for all intents and purposes (at least in their universal, traditional sense) having now been left to the discretion of the respective national conferences of bishops.

In his work, The Restoration and Organic Development of the Roman Rite, the late Professor Laszlo Dobszay had this to say about the Ember Days and about this effective loss:

The abolition of the Ember Days was the destruction of a very early tradition. We learn from the sermons of Leo the Great how devotedly the Roman Church kept this observance in the fifth century. 'Et traditio decrevit, et consuetudo formavit' - 'inasmuch as tradition has decreed, so custom shaped it' - said this most liturgical pope. And the same sermon proceeds so: 'ideo ipsa continentiae observantia quattuor est assignata temporibus, ut in idipsum totius anni redeunte decursu, cognosceremus nos indesinenter purifactionibus indigere...' - 'therefore four times are assigned for the observance of temperance, so that when the course of the year brings it back, we should understand, that we are in need of ceaseless purification'.
The roots of the Ember Days stretch back to the Old Testament.

We have covered the matter of Ember Days much over the years, so here is some suggested reading, or re-reading as the case may be, which speaks to the matter. I would encourage you to read these and other such pieces from other sources; the Ember Days are one of the great treasures of our Roman patrimony.

Ember Days: Explanation and Two Proposals (Sept. 23, 2008)
Quatuor Tempora: Advent Embertide this Wednesday, Friday and Saturday (Dec. 15, 2009)
Ember Wednesday in Advent (Feria Quarta Quatuor Temporum Adventus) (Dec. 16, 2009)
The Golden Mass of Ember Wednesday (Dec. 16, 2009)

The scriptural readings for the Advent Ember Days see the lessons being particularly drawn from the book of the prophet Isaiah; on Ember Saturday, also Daniel. The Gospel readings are respectively focused on the Annunciation (Luke 1:26-28), the Visitation (Luke 1:37-47), and the exhortation of St. John the Baptist to "prepare ye the way of the Lord" (Luke 3:1-6).