Historic St. Anthony Catholic Church
258 Ohio, Wichita, Ks
2nd St. & Ohio
Two blocks east of Old Town
Sunday Mass at 1:oo
English/Latin missals provided. Join us for coffee and donuts after mass downstairs in the St. Clair/Sunshine room, south exterior basement entrance.
Pastor of St. Anthony Parish: Fr. Ben Nguyen
EFLR Celebrants: Fr. John Jirak, Fr Nicholas Voelker
Master of Ceremonies: Tony Strunk
Choir Director: Bernie Dette


Continuing News

+To submit an article or if you have comments contact me, Mark, at bumpy187@gmail.com.

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Did You Know

Mass Propers, the readings that change everyday, can be found in the red missalettes at the entrance of church?

Fr. Nicholas Voelker celebrates Low Mass Saturdays at 8:00 a.m., St. Mary's Catholic Church, 106 East 8th street, Newton. There is no mass this Saturday, January 30, 2016.


Wednesday, December 15, 2010

Post #142

Topics: Ember Days: Welcome Advent Embertide...Breviary's Vespers: O Antiphons...Pontifical Act: Wichita Diocese Priest Appointed Bishop of Dodge City Diocese

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What a great season it is and aren't you glad your Catholic? I normally don't blog in the middle of the week but so much is happening that I just can't help myself.....that and I am done with finals at school. Yay!

Mr. James Spencer will be back at Venite Missa Est this weekend with book reviews. It's hard to fit him inside this tiny computer.

...and now for the necessaries.
Please note: St. Anthony Catholic Church is one of two local churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.


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Welcome Advent Embertide
By Shawn Tribe
New liturgical Movement

Just a brief word about this. Those looking to incorporate some penitential activities as part of their Advent preparations may wish to consider taking up the optional but traditional Advent Embertide fast and abstinence today, Friday and Saturday -- which days are, of course, Ember days in the traditional Roman calendar. 

For those who would like to learn more about Ember days, or for those who would simply like to refresh themselves on this ancient Roman tradition, you may wish to review the following NLM article from 2008 which briefly looks at some of the history and discipline of these days. 

I would also like to remind our readers of two posts published last year which look at some aspects of the Ember days of Advent in particular, including the Mass of Ember Wednesday in Advent according to the usus antiquior:

The Golden Mass of Ember Wednesday
Ember Wednesday in Advent (Feria Quarta Quatuor Temporum Adventus)

The Ember days not only bring with them many fascinating insights into the liturgical tradition of the Roman church, it further provides a wonderful opportunity to take up the discipline of the fast -- so nearly absent within the Western church today in both practice and in popular consciousness. 




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Fourth Sunday of Advent

The catholic liturgy reminds us, during these four weeks, of the time during which the world was without Jesus. This Mediator we now await, and since we can go to god only through Him, we implore Him to hasten his coming.._The New Marian Missal

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O Antiphons
Fisheaters
Catholic Education resource Center


The seven "O Antiphons" (also called the "Greater Antiphons" or "Major Antiphons") are prayers that come from the Breviary's Vespers during the Octave before Christmas Eve, a time which is called the "Golden Nights."

The exact origin of the “O Antiphons” is not known. Boethius (c. 480-524) made a slight reference to them, thereby suggesting their presence at that time. At the Benedictine abbey of Fleury (now Saint-Benoit-sur-Loire), these antiphons were recited by the abbot and other abbey leaders in descending rank, and then a gift was given to each member of the community. By the eighth century, they are in use in the liturgical celebrations in Rome. The usage of the “O Antiphons” was so prevalent in monasteries that the phrases, “Keep your O” and “The Great O Antiphons” were common parlance. One may thereby conclude that in some fashion the “O Antiphons” have been part of our liturgical tradition since the very early Church.

Each Antiphon begins with "O" and addresses Jesus with a unique title which comes from the prophecies of Isaias and Micheas (Micah), and whose initials, when read backwards, form an acrostic for the Latin "Ero Cras" which means "Tomorrow I come." Those titles for Christ are:

Sapientia (Wisdom, Isaias: 11:2-3, Isaias 28:29 )
Adonai (Lord of Israel: Isaias 11:4-5, Isaias 33:22)
Radix Jesse (Root of Jesse: Isaias 11:1,Isaias 11:10, Micheas 5:1, Romans 15:8-13,Apocalypse 5:1-5)
Clavis David (Key of David: Isaias 22:22, Isaias 9:6)
Oriens (Radiant Dawn, Dayspring:Isaias 9:2)
Rex Gentium (King of all Nations, King of the Gentiles: Isaias 9:7, Isaias 2:4)
Emmanuel (God with us: Isaias 7:14)

December 17
Wisdom that comest out of the mouth of the Most High, that reachest from one end to another, and orderest all things mightily and sweetly, come to teach us the way of prudence!
Latin
O Sapientia, quæ ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiæ.

December 18
Adonai, and Ruler of the house of Israel, Who didst appear unto Moses in the burning bush, and gavest him the law in Sinai, come to redeem us with an outstretched arm!
Latin
O Adonai, et Dux domus Israel, qui Moysi in igne flammæ rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.

December 19
Root of Jesse, which standest for an ensign of the people, at Whom the kings shall shut their mouths, Whom the Gentiles shall seek, come to deliver us, do not tarry.
Latin
O Radix Jesse, qui stas in signum populorum, super quem continebunt reges os suum, quem Gentes deprecabuntur: veni ad liberandum nos, jam noli tardare.

December 20
Key of David, and Sceptre of the house of Israel, that openeth and no man shutteth, and shutteth and no man openeth, come to liberate the prisoner from the prison, and them that sit in darkness, and in the shadow of death.
Latin
O Clavis David, et sceptrum domus Israel; qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.

December 21
O Dayspring, Brightness of the everlasting light, Son of justice, come to give light to them that sit in darkness and in the shadow of death!
Latin
O Oriens, splendor lucis æternæ, et sol justitiæ: veni, et illumina sedentes in tenebris, et umbra mortis.

December 22
O King of the Gentiles, yea, and desire thereof! O Corner-stone, that makest of two one, come to save man, whom Thou hast made out of the dust of the earth!
Latin
O Rex Gentium, et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti.

December 23
Emmanuel, our King and our Law-giver, Longing of the Gentiles, yea, and salvation thereof, come to save us, O Lord our God!
Latin
O Emmanuel, Rex et legifer noster, exspectatio gentium, et Salvator earum: veni ad salvandum nos Domine Deus noster.

My Soul Doth Magnify the Lord / Magnificat

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. For He hath regarded the humility of His handmaiden.

For behold, from henceforth all generations shall call me blessed. For He that is mighty hath done great things to me, and holy is His Name. And His Mercy is from generation unto generations upon them that fear Him.

He hath shewed might in His arm, He hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things, and the rich He hath sent empty away.

He hath received Israel, His servant, being mindful of His mercy. As He spoke to our Fathers, Abraham and His seed forever.





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OTHER PONTIFICAL ACTS
VATICAN CITY, 15 DEC 2010 (VIS) - The Holy Father:

- Appointed Fr. John B. Brungardt of the clergy of the diocese of Wichita, U.S.A., chancellor and pastor of St. Mark parish, as bishop of Dodge City (area 59,547, population 229,000, Catholics 62,300, priests 44, permanent deacons 9, religious 81), U.S.A. The bishop-elect was born in Salina, U.S.A. in 1958 and ordained a priest in 1998. He succeeds Bishop Ronald M. Gilmore, whose resignation from the pastoral care of the same diocese the Holy Father accepted, in accordance with canon 401 para. 2 of the Code of Canon Law.

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