Historic St. Anthony Catholic Church
258 Ohio, Wichita, Ks
2nd St. & Ohio
Two blocks east of Old Town
Sunday Mass at 1:oo
English/Latin missals provided. Join us for coffee and donuts after mass downstairs in the St. Clair/Sunshine room, south exterior basement entrance.
Pastor of St. Anthony Parish: Fr. Ben Nguyen
EFLR Celebrants: Fr. John Jirak, Fr Nicholas Voelker
Master of Ceremonies: Tony Strunk
Choir Director: Bernie Dette


Continuing News

+To submit an article or if you have comments contact me, Mark, at bumpy187@gmail.com.

Like us on Facebook:https://www.facebook.com/VeniteMissaEst?ref=hl

Did You Know

Mass Propers, the readings that change everyday, can be found in the red missalettes at the entrance of church?

Fr. Nicholas Voelker celebrates Low Mass Saturdays at 8:00 a.m., St. Mary's Catholic Church, 106 East 8th street, Newton. There is no mass this Saturday, January 30, 2016.


Saturday, June 16, 2012

Post #232

Topics: Clear Creek Monks: Make Chant Recording...Happy Fathers Day: St. Joseph, Patron of Fathers...Video: What Dads Can't Do
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+By the way...many of you tell me you receive these postings by email. If you are not a subscriber and are being forwarded these emails you may be missing pictures, video, links and other info from the website http://venite-missa-est.blogspot.com/.
+Today, Sunday, is the Third Sunday after Pentecost, 2nd Class, green.
To post a comment, ask a question, or submit an article contact me, Mark, at bumpy187@gmail.com.

..and now for the necessaries.

Please note: St. Anthony Catholic Church is one of only two churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.

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Happy Fathers Day, St. Joseph, Patron of Fathers
Bless my father, Lord. Keep us in your care so that we may live in the pattern of the Holy Family.




Happy Fathers day to all of you men who read this, to those who share our love of the Church and God, and especially to those who attend mass at St. Anthony Parish Latin Mass. Please honor your Fathers today (and everyday), St. Joseph, our Holy Father in Rome Pope Benedict XVI and Jesus Christ our Lord.

My Father is passed but what I remember most about him were his hands. My father embodied true machismo and was a boxer, a black belt in Tae Kwon Do, former police reservist, Army Master Sergeant, Air Force MP, college football player, mechanic and Santa Fe Railroader (43 years!). His hands looked like catchers mitts, thick calloused and the small lines in his flesh were always stained with grease an oil.

What do you remember most of your father or what are your fondest memories?

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Clear Creek Monks Make Chant Recording
Submitted by Michael O'Neil



The monk is the cantor of the beauty of God. To sing to God, to praise God and to contemplate His beauty without blemish–this is the work of the monk. He will consecrate his life to it, he will have a cult for beauty, and this will be the most beautiful thing in the world.

–Lady Abbess Cécile Bruyère,
first abbess of Abbaye Sainte Cecile de Solesmes

The Community at work during one of the recordings.

On May 21–22 the community of Our Lady of Clear Creek Abbey recorded its first CD of Gregorian Chant. The theme of this recording was the mystery of the Annunciation, to which the Abbey is dedicated. We hope that the CD, entitled Ecce, Fiat—The Annunciation will be available this fall. 

Fr. Abbot and Fr. Sub–prior evaluate the results with the recording engineers.
Despite the heat that was already building up during those two days (along with a good bit of Oklahoma wind) we were delighted to record these songs in praise of Our Lady in our partially completed church that is likewise dedicated to her in the mystery of her Annunciation.
Thank you, and may God bless you for supporting the many endeavors under way
at Our Lady of Clear Creek Abbey, including the projected construction of several much needed buildings. Click here to help us continue to build ´something beautiful for God´.
In Our Lord and Our Lady,





+br. Philip Anderson, abbot

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What Dads Can't Do

Friday, June 15, 2012

Post #231

Topics: Feast Day: The Sacred Heart of Jesus ...Formerly St. Anthony Latin Mass Community's Liaison to Bishop Jackals: Bishop James D. Conley Says Catholic Grants Can't Undermine Church Teaching
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+By the way...many of you tell me you receive these postings by email. If you are not a subscriber and are being forwarded these emails you may be missing pictures, video, links and other info from the website http://venite-missa-est.blogspot.com/.

+I should mention that feast days listed are from the Traditional Catholic calender...but you knew that, right?


To post a comment, ask a question, or submit an article contact me, Mark, at bumpy187@gmail.com.

..and now for the necessaries.



Please note: St. Anthony Catholic Church is one of only two churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.

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June 15 Feast Day: The Sacred Heart of Jesus

O, how good and delightful it is to dwell in the Heart of Jesus!

Thy Heart, O good Jesus, is a precious treasure, a precious pearl which we have found by digging the field of Thy Body.

Who will cast aside this pearl? Nay, rather I will give all I have, I will exchange all my thoughts and desires and purchase it.

I will cast all my care on the Heart of the Lord Jesus and He will provide for me without fail. I will adore in this temple, this Holy of Holies, this Ark of the Testament, and I will praise the name of the Lord, saying with David, "I have found my heart that I may pray to my God. And I have found the heart of my King, my Brother, my Friend, the benign Jesus, and why shall I not adore?" Certainly, I shall thus pray.

For His Heart is mine. I will say it boldly, for Christ is my Head: is it not mine what belongs to my Head? Therefore, as the eyes of my corporal head are truly my eyes, so is my spiritual Heart is my heart.

Therefore, it is well within me: truly I have but one Heart with Jesus and no wonder that there should be but one Heart in the multitude of believers.

Saint John Eudes

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Denver Bishop Says Catholic Grants Can't Undermine Church Teaching

Bishop James D. Conley was formerly St. Anthony Latin Mass Community's liaison to Bishop Jackals and celebrated the Extraordinary Form at St. Anthony. Pray for him and his good works.

Denver, Colo., Jun 15, 2012 / 12:47 am (CNA).- Countering critics who include former Colorado Gov. Bill Ritter, Bishop James D. Conley of Denver has defended the end of Catholic grants to the Compañeros immigrant resource center, saying that the Church cannot oppose “same-sex marriage” while funding those who advocate it.

“This is not the consequence of conservative pressure being put on the church or some kind of an internecine culture war,” said Bishop Conley, the Archdiocese of Denver’s apostolic administrator, in the Denver Post June 14. “This is the consequence of the basic integrity of Catholic doctrine: We can't claim to work for our beliefs and at the same time work against them.”

The Catholic Campaign for Human Development ended a $30,000 annual grant to the Pueblo, Colo.-based Compañeros immigrant center. The grant made up half of its annual budget.

The organization is a founding member of the Colorado Immigrant Rights Coalition and has representation on the board of directors.

Bishop Conley said the organization has done “very good work” to help immigrants, but has also been involved in organizations which “actively flaunt” Catholic beliefs about human sexuality, the family and justice.

The Colorado Immigrant Rights Coalition is an active supporter of homosexual advocacy and is a backer of a contentious civil unions bill that would grant same-sex couples the same rights as married couples in Colorado. The coalition has sponsored a community organizing retreat with the Gay and Lesbian Fund and has said that One Colorado, an LGBT advocacy group, is a “sister coalition.”

Catholic Campaign for Human Development rules bar grants to organizations in coalitions with organizations whose positions are contrary to Catholic teaching.

Bishop Conley said it is “natural” for the Catholic Church to support work it believes in, like helping immigrants.

“But Compañeros chose to partner with organizations that pursue a decidedly non-Catholic agenda and, logically, the Catholic Church chose to stop footing the bill,” he explained.

The bishop said Compañeros administrators help direct the immigrant coalition and “have aided its promotion of a political agenda that runs counter to foundational principles of Catholic doctrine.”

Former Gov. Bill Ritter, a pro-life Catholic Democrat, in a May 1 opinion piece for the Denver Post contended that the bishops’ anti-poverty efforts are “being compromised in pursuit of a divisive, conservative political agenda.”

He suggested that children would go to bed hungry or an immigrant mother would be denied prenatal care because an organization “does not meet a conservative litmus test.” He said the end of the grant seemed to him to be “a drastic departure” from how American Catholics try to practice their faith. He said it is hard for him to believe how the Catholic hierarchy thinks the move is “a winning proposition.”

Bishop Conley said in his June 14 response that while he has “great respect” for Ritter, the former governor “seems to expect the Catholic Church to abandon its beliefs in the face of public opinion.”

The bishop said marriage is “an institution written into our very being” and its redefinition is an “impossibility.” He also emphasized that all people have the dignity of being made in God’s image “regardless of sexual inclination.”

Opponents of the Catholic Campaign for Human Development’s decision not to renew the grant said they have raised over $60,000 for Compañeros.

The Democrat-leaning Catholics United Education Fund collected $7,000 in partnership with the organization WithCharityForAll.org.

WithCharityForAll.org’s Maine-based founder, attorney George Burns, was an opponent of the successful Maine ballot initiative Question 1, which in 2009 restored the definition of marriage as a union of a man and a woman after the state legislature voted to recognize same-sex “marriage.”

The Gill Foundation donated $30,000 to Compañeros as a matching grant. The Gill Foundation was founded by the Colorado homosexual activist and multi-millionaire Tim Gill, who has used his wealth to target political leaders who do not support homosexual political causes.

Wednesday, June 13, 2012

post #230

Topics: Feast Day: St. Anthony...Video: Discovering our Saints...St. Anthony of Padua Parish Wichita: Golden Relic Case...Video: St. Anthony of Padua


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+I wonder who's Feast day it is? Well, would you look who we have here? St. Anthony of course!
Once while helping change out the St. Anthony statue above the high altar with the risen Christ statue Bob Wells warned to watch out for "St. Tony". Wondering what he meant by that we continued our work shuffling the statue to the back of the pedestal when sure enough...I banged my head on the statue's right arm. Yes it hurt. Bob said St. Tony smacked me for my sins.
+I discovered that I always eat a hot dog with the open side to the right. Tomorrow I will tell you how a hot dog saved my spiritual life.
+ Can anyone tell me if any Latin was used at the 125the Anniversary mass? I was unable to attend.
+By the way...many of you tell me you receive these postings by email. IF you are not a subscriber and are being forwarded these emails you may be missing pictures, video, links and other info! You can always visit http://venite-missa-est.blogspot.com/.


To post a comment, ask a question, or submit an article contact me, Mark, at bumpy187@gmail.com.

..and now for the necessaries.



Please note: St. Anthony Catholic Church is one of only two churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.

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St. Anthony of Padua
Doctor of the Church
Feastday: June 13
1195 - 1231

Saint Anthony was canonized (declared a saint) less than one year after his death.

There is perhaps no more loved and admired saint in the Catholic Church than Saint Anthony of Padua, a Doctor of the Church. Though his work was in Italy, he was born in Portugal. He first joined the Augustinian Order and then left it and joined the Franciscan Order in 1221, when he was 26 years old. The reason he became a Franciscan was because of the death of the five Franciscan protomartyrs -- St. Bernard, St. Peter, St. Otho, St. Accursius, and St. Adjutus -- who shed their blood for the Catholic Faith in the year 1220, in Morocco, in North Africa, and whose headless and mutilated bodies had been brought to St. Anthony’s monastery on their way back for burial. St. Anthony became a Franciscan in the hope of shedding his own blood and becoming a martyr. He lived only ten years after joining the Franciscan Order.

So simple and resounding was his teaching of the Catholic Faith, so that the most unlettered and innocent might understand it, that he was made a Doctor of the Church by Pope Pius XII in 1946. Saint Anthony was only 36 years old when he died. He is called the “hammer of the Heretics” His great protection against their lies and deceits in the matter of Christian doctrine was to utter, simply and innocently, the Holy Name of Mary. When St. Anthony of Padua found he was preaching the true Gospel of the Catholic Church to heretics who would not listen to him, he then went out and preached it to the fishes. This was not, as liberals and naturalists are trying to say, for the instruction of the fishes, but rather for the glory of God, the delight of the angels, and the easing of his own heart. St. Anthony wanted to profess the Catholic Faith with his mind and his heart, at every moment.

He is typically depicted with a book and the Infant Child Jesus, to whom He miraculously appeared, and is commonly referred to today as the "finder of lost articles." Upon exhumation, some 336 years after his death, his body was found to be corrupted, yet his tongue was totally incorrupt, so perfect were the teachings that had been formed upon it.

Early life

Fernando Martins de Bulhões was born in Lisbon to Vicente Martins de Bulhões and Teresa Pais Taveira. His father was the brother of Pedro Martins de Bulhões, the ancestor of the Bulhão or Bulhões family. His was a very rich family of the nobility who wanted him to become educated, and they arranged for him to be instructed at the local cathedral school. Against the wishes of his family, however, he entered the community of Canons Regular at the Abbey of St. Vincent on the outskirts of Lisbon. The Canons were famous for their dedication to scholarly pursuits, and sent the youth to their major center of studies, the Abbey of the Holy Cross in Coimbra. There the young Fernando studied theology and Latin.

Joining the Franciscans

After his ordination to the priesthood, Fernando was named guestmaster and placed in charge of hospitality for the abbey. It was in this capacity, in 1219, that he came into contact with five Franciscan friars who were on their way to Morocco to preach the Gospel to the Muslims there. Fernando was strongly attracted to the simple, evangelical lifestyle of the friars, whose order had been founded only eleven years prior. In February of the following year, news arrived that the five Franciscans had been martyred in Morocco, the first to be killed in their new order. Seeing their bodies as they were processed back to Assisi, Fernando meditated on the heroism of these men; inspired by their example, and longing for the same gift of martyrdom, he obtained permission from church authorities to leave the Augustinian Canons to join the new Franciscan Order. Upon his admission to the life of the friars, he joined the small hermitage in Olivais, adopting the name Anthony (from the name of the chapel located there, dedicated to Saint Anthony the Great), by which he was to be known.[2]

The new Brother Anthony then set out for Morocco, in fulfillment of his new vocation. Illness, however, stopped him on his journey. At this point, he decided to head to Italy, the center of his new order.

On the voyage there, his ship was driven by a storm onto the coast of Sicily and he landed at Messina. From Sicily he made his way to Tuscany where he was assigned to a convent of the order, but he met with difficulty on account of his sickly appearance. He was finally assigned, out of pure compassion, to the rural hospice of San Paolo near Forlì, Romagna, a choice made after considering his poor health. There he appears to have lived as a hermit and was put to work in the kitchen, while being allowed to spend much time in private prayer and study.[3]

Preaching and teaching

One day, on the occasion of an ordination, a great many visiting Dominican friars were present, and there was some misunderstanding over who should preach. The Franciscans naturally expected that one of the Dominicans would occupy the pulpit, for they were renowned for their preaching; the Dominicans, on the other hand, had come unprepared, thinking that a Franciscan would be the homilist. In this quandary, the head of the hermitage, who had no one among his own humble friars suitable for the occasion, called upon Anthony, whom he suspected was most qualified, and entreated him to speak whatever the Holy Spirit should put into his mouth. Anthony objected but was overruled, and his sermon created a deep impression. Not only his rich voice and arresting manner, but the entire theme and substance of his discourse and his moving eloquence, held the attention of his hearers.

At that point, Anthony was commissioned by Brother Gratian, the local Minister Provincial, to preach the Gospel throughout the area of Lombardy, in northern Italy. In this capacity he came to the attention of the founder of the order, Francis of Assisi. Francis had held a strong distrust of the place of theological studies in the life of his brotherhood, fearing that it might lead to an abandonment of their commitment to a life of real poverty. In Anthony, however, he found a kindred spirit for his vision, who was also able to provide the teaching needed by young members of the order who might seek ordination. He thereby entrusted the pursuit of studies for any of his friars to the care of Brother Anthony. From then on his skills were used to the utmost by the Church. Occasionally he took another post, as a teacher, for instance, at the universities of Montpellier and Toulouse in southern France, but it was as a preacher that Anthony revealed his supreme gift.

In 1226, after attending the General Chapter of his order held at Arles, France, and preaching in the French region of Provence, Anthony returned to Italy and served as envoy from the general chapter to Pope Gregory IX. At the Papal court, his preaching was hailed as a "jewel case of the Bible" and he was commissioned to produce his collection of sermons, Sermons for Feast Days (Sermones in Festivitates).

Anthony became ill with edema and, in 1231, went to the woodland retreat at Camposampiero with two other friars for a respite. There Anthony lived in a cell built for him under the branches of a walnut tree. Anthony died on the way back to Padua on 13 June 1231 at the Poor Clare monastery at Arcella, aged 36.

Various legends surround the death of Anthony. One holds that when he died, the children cried in the streets and that all the bells of the churches rang of their own accord. Another legend regards his tongue. Anthony is buried in a chapel within the large basilica built to honor him, where his tongue is displayed for veneration in a large reliquary. For, when his body was exhumed thirty years after his death, it was claimed that the tongue glistened and looked as if it was still alive and moist; apparently a further claim was made that this was a sign of his gift of preaching.[4]

Veneration


Saint Anthony of Padua Holding Baby Jesus, Bernardo Strozzi, oil on canvas, circa 1625, Musée des Beaux-Arts de Strasbourg
Anthony could be said to have become one of the "quickest" saints in the history of the Catholic Church because he was canonized by Pope Gregory IX on 30 May 1232, at Spoleto, Italy, less than one year after his death.[5] His fame spread through Portuguese evangelization, and he has been known as the most celebrated of the followers of Saint Francis of Assisi. He is the patron saint of his adopted home of Padua, as well as of his native Lisbon, not to mention many other places in Portugal and in the countries of the former Portuguese Empire. He is especially invoked for the recovery of lost items.[6]

Proclaimed a Doctor of the Church by Pope Pius XII on 16 January 1946, he is sometimes called the "Evangelical Doctor" (Doctor Evangelicus).


Cultural traditions

St Anthony is venerated all over the world as the Patron Saint for lost articles, and is credited with many miracles involving lost people, lost things and even lost spiritual goods.

North America
Each year on the weekend of the last Sunday in August, Boston's North End holds a feast in honor of Saint Anthony. Referred to as the "Feast of All Feasts", Saint Anthony's Feast in Boston's North End was begun in 1919 by Italian immigrants from Montefalcione, a small town near Naples, where the tradition of honoring Saint Anthony goes back to 1688. The feast has become the largest Italian religious festival in the United States.

On 27 January 1907, in Beaumont, Texas, a church was dedicated and named in honor of Saint Anthony. The church was later designated a cathedral in 1966 with the formation of the Roman Catholic Diocese of Beaumont, but was not formally consecrated. On 28 April 1974, St. Anthony Cathedral was dedicated and consecrated by Bishop Warren Boudreaux. In 2006 Pope Benedict XVI granted the cathedral the designation of minor basilica. St. Anthony Cathedral Basilica celebrated its 100th anniversary on 28 January 2007.

Seventeenth-century Spanish missionaries came across a small Native American community along what was then known as the Yanaguana River on the feast day of Saint Anthony. They renamed the river in his honor, and eventually a mission built nearby as well. This mission became the focal point of a small community that eventually grew in size and scope to become the city of San Antonio in the U.S. state of Texas.

In Ellicott City, Maryland the Conventual Franciscans of the St. Anthony Province dedicated their old novitiate house as The Shrine of St. Anthony which since 1 July 2004 serves as the official Shrine to Saint Anthony for the Archdiocese of Baltimore, the nation's premier see. A large relic of Saint Anthony was gifted to the Shrine in 1995 by the friars in Padua as well as copies of 13 original paintings detailing particularly important moments in the life of St. Anthony. The Shrine of Saint Anthony is modeled upon the "Sacro Convento" in Assisi, Italy and situated upon land once owned by Charles Carroll III, the only Catholic signer of the Declaration of Independence. In addition to daily Mass and regular confession schedule, the Shrine of St. Anthony also offers retreat spaces for outside guests and hosts an annual pilgrimage in mid-June in honor of the Feast Day of St. Anthony of Padua.

Europe
Saint Anthony is known in Portugal, Spain, and Brazil as a marriage saint, because there are legends of him reconciling couples. His feast day, 13 June, is Lisbon's municipal holiday, celebrated with parades and marriages. (The previous day, 12 June, is the Brazilian Valentine's Day.) He is one of the saints celebrated in the Brazilian Festa Junina (also known as the "São João"), along with John the Baptist and Saint Peter.

Asia
In Uvari, in Tamil Nadu, India, the church of St. Anthony is home to an ancient wooden statue that is said to have cured the entire crew of a Portuguese ship suffering from cholera. Saint Anthony is said to perform many miracles daily, and Uvari is visited by pilgrims of different religions from all over South India. Tamil Nadu Christians have great reverence for Saint Anthony and he is a popular saint there, where he is called "The Miracle Saint". Devotion to Saint Anthony is popular throughout all of India. In Sri Lanka St Anthony is highly venerated. St Anthony National Shrine in Kochikade, Colombo receives many devotees of St Anthony, both Catholic & non-Catholic.


St. Anthony in Art

As the number of Franciscan saints increased the iconography struggled to distinguish Anthony from the others. Because of a legend that he had once preached to the fish, these were sometimes used as his attribute (example). He is also often seen with a lily stalk (see above). Other conventions referred to St. Anthony's visionary fervor. Thus, one attribute in use for some time was a flaming heart (example). In 1511, Titian painted three scenes of Miracles from the life of Saint Anthony: The Miracle of the Jealous Husband, which depicts the murder of a young woman by her husband; A Child Testifying to Its Mother's Innocence; and The Saint Healing the Young Man with a Broken Limb.[7]

Another key pattern has him meditating on an open book in which the Christ Child himself appears, as in the El Greco below. Over time the child came to be shown considerably larger than the book, and some images even do without the book entirely.


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Discovering our Saints - St. Anthony of Padua Video
http://www.youtube.com/watch?v=lcg1gJIcjjc





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The Golden Relic Case
St. Anthony Blessing after the St. Anthony Novena

A few years back I emailed Camilla Hartman, St. Anthony Parish Historian, about some questions I had about the church and it's history. She mantioned the little golden relic case which holds a St. Anthony relic. Here are her words from that email. This blessing is held at 12:05 mass on Tuesdays and is very moving.

The "golden relic case" is a little, handheld case which Fr. Pham uses on Tuesdays and places on a person's forehead when giving the St. Anthony blessing after the St. Anthony novena.  I assume you probably work and cannot attend the 12:05 Tuesday Mass and Novena/Blessing; but if you ever have the chance, it is a short albeit moving service.  St. Anthony and his intercessions are so real at those times.


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St. Anthony of Padua Video







Sunday, June 10, 2012

Post #229

Topics:  What It is Like to Serve on the Altar: Priests Prayers While Vesting...What It is Like to Serve on the Altar: Laying Out Vestments
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+I attended the Ordinary Form of Mass this morning and it was nice to sleep in till 7:30 a.m. I was wondering...remember all the doom and gloom from some quarters about the new translation being "hard" for the pew sitters and a burden in general? There was even a web page Why Can't We Just Wait?.
    From what I heard this morning a lot of folks have the responses already memorized and have adapted quite well. 
    Our local Pastor preached on sacred silence and quiet reverence in the church...which was immediately followed by loud conversation, laughter and general socializing as soon as Father left the sanctuary. Sigh.


+What do you think of the new header? The middle image is kinda bothering me cuz it sort of hints that it is the interior of St. Anthony, which it clearly is not. I'm kinda bummed because my version of Photoshop will not load on my machine anymore so I cannot edit images now! 


To post a comment, ask a question, or submit an article contact me, Mark, at bumpy187@gmail.com.

..and now for the necessaries.

Please note: St. Anthony Catholic Church is one of only two churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.

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Priests Prayers While Vesting
What It is Like to Serve on the Altar

You might have noticed that, after the prayers at the foot of the altar, the priest moves to the sedilia  to remove his cope and vest in his chasuble. If you look carefully he will read from a card the corresponding prayer for that particular vestment. Each article of clothing, which is donned in a predefined manner, has attached to it a certain prayer which Father recites back in the Sacristy.


The Amice: "Place, O Lord on my head the helmet of salvation, that I my overcome the assaults of the devil".

The Alb: "Purify me, O Lord, from all stain and cleanse my heart, that washed in the Blood of the Lamb, I may enjoy eternal delights."

The Cincture: "Gird me, O Lord, with the cincture of purity, and quench in my heart the fire of concupiscence, that the virtue of continence and chastity may remain in me."

The Maniple: "Let me deserve, O Lord, to bear the maniple of tears and sorrow, so that one day I may come with joy into the reward of my labors."

The Stole: "Restore to me O Lord, the state of immortality which was lost to me by my first parents, and although unworthy to approach Thy sacred mysteries, grant me nevertheless eternal joy."

The Chasuble: "O Lord, Who hast said "My yoke is sweet and my burden light", grant that I may carry it so as to obtain Thy grace".

Priest's Vestments


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Laying Out Vestments
What It is Like to Serve on the Altar
So many details, so little time.
There are alot of details that have to be covered when the altar servers come in early to get ready for mass and I thought it might interest you to know some of these details specifically in how the Priest's vestments are laid out.

Each item that the priest wears is laid out in a certain and specific manner and each piece has it's own prayer that the priests recites when he dons it.

The vestments are laid out "in reverse" meaning of course that the first thing the priests puts on is the last thing we  lay out, each piece being laid on top of the other.

For Low Mass
The Chasuble - Is the uppermost vestment worn by the celebrant at Mass. It is laid front down and folded up over the table for easy vesting.

Stole - A liturgical vestment composed of a strip of material from two to four inches wide and about eighty inches long. It has either a uniform width throughout, or is somewhat narrower towards the middle, widening at the ends in the shape of a trapezium or spade. A small cross is generally sewed or embroidered on the stole at both ends and in the middle; the cross, however, is prescribed only for the middle, where the priest kisses the stole before putting it on.

It is laid in the form of an "H" laying the ends upright on the table straight and then folded back up to where the center neck portion is on the middle "x' axis and this forms the crossbar of the H.

Maniple - The maniple is an ornamental vestment in the form of a band, a little over a yard long and from somewhat over two to almost four inches wide, which is placed on the left arm in such manner that it falls in equal length on both sides of the arm. It is worn only during Mass.

The Maniple is placed in the center over the stole, straight up and down to form the "I".

Cincture - The cincture is a long, rope-like cord with tassled or knotted ends, tied around the waist outside the alb. The colour may be white, or may vary according to the colour of the liturgical season.

In the form of an "S" the cincture is laid over the stole and maniple and with the stole and maniple forms an IHS which is a monogram of Jesus' name.

Alb - The alb is the large plain garment made of white linen that is worn over the priest's clothes or cassock. Adopted from the long linen tunics that the ancient Romans wore, it is said to be the oldest liturgical vestment used by the early Christians.

It is layed on the table face down with the arms folded across each other. As it hangs off the edge of the vesting table the center of the bottom of the alb is folded up to allow slipping on easily.

Amice - The amice consists of a white cloth connected to two long ribbon-like attachments, by which it is fastened around the shoulders of the priest. It is the first vestment the priest puts on and thus the last that we lay out. When putting it on the priest rests it for a moment on his head, then lets it rest on his shoulders.

It is placed flat over everything else with the string corners at the top...the strings are folded to form a sort of "butterfly" shape.

The card with the vesting prayers is set out for Father to read.

For High Mass

The Maniple is not included in the layout because is laid out at the sedilia. Also the Chasuble is on the sedilia since the Cope will be worn into the church in the procession. Everything else goes is donned by the priest in the same order except in the layout the cincture makes a P shape and the stole makes an X

And these are some of the very small details that we see to in the Sacristy every Sunday!



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