Historic St. Anthony Catholic Church
258 Ohio, Wichita, Ks
2nd St. & Ohio
Two blocks east of Old Town
Sunday Mass at 1:oo
English/Latin missals provided. Join us for coffee and donuts after mass downstairs in the St. Clair/Sunshine room, south exterior basement entrance.
Pastor of St. Anthony Parish: Fr. Ben Nguyen
EFLR Celebrants: Fr. John Jirak, Fr Nicholas Voelker
Master of Ceremonies: Tony Strunk
Choir Director: Bernie Dette


Continuing News

+To submit an article or if you have comments contact me, Mark, at bumpy187@gmail.com.

Like us on Facebook:https://www.facebook.com/VeniteMissaEst?ref=hl

Did You Know

Mass Propers, the readings that change everyday, can be found in the red missalettes at the entrance of church?

Fr. Nicholas Voelker celebrates Low Mass Saturdays at 8:00 a.m., St. Mary's Catholic Church, 106 East 8th street, Newton. There is no mass this Saturday, January 30, 2016.


Sunday, August 29, 2010

Post #127

Topics: EWTN: Living the Liturgy, Clear Creek Abbey....


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Fall is around the corner. The days are shortening, the amarillis are blooming, the lightning bugs have ceased glowing and the sleep of the seasons is not that far off. This morning was my first sighting of a gaggle of Canadian geese flying in formation...early arrivals? The monarchs have passed safely and the June bugs don't bang the screen door as frequently. Here and there one can spy a withering leaf amongst the trees....and the waning moon intoxicates.

I love the coming season and, beyond that, the start of the new liturgical year.

Thank God for all the seasons.



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Living the Liturgy
Clear Creek Abbey
Eternal Word Television Network, Global Catholic Network






Sunday, August 22, 2010

Post # 126

Topics: EWTN: Programs of Interest...God is in the Details: Electron Microscope Pic....EWTN Wings: Living the Liturgy,Clear Creek Monastery...Pictures: St. Anthony Church....St. Anthony Church: St Louis IX Statue
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With the onset of summer came social gathering, local festival commitments, summer class and extra work hours. Venite Missa Est! took a break and never came back!

I also have a bug on my computer that breezed right by my anti-virusware like it was standing still. I had comments enabled for this blog and was receiving alot of spam with Chinese (I assume) characters through the comments. After that it was nothing but trouble in the web browsers and I could not even log onto Venite.

 I have read many comments in forums about people getting bugs from Blogger. That does not make me happy!

Also, the propers for mass (link) are not loaded in Venite. Google changed their website, Pages, which housed my propers, and I have not had time to rebuild them. So little time!.....

...and, quite frankly, I kind of lost a little hope with the absence of a pastor, the lack of interest by the diocese and (new) people in general for the Latin Mass and this blog as well.

But we are back up and running and with your help (write me an article or submit someting of interest won't you?) perhaps we can all make it work and build on upon this blog.

Peace be upon you......

...and now the Necessaries

Please note: St. Anthony Catholic Church is one of two local churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.


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Upcoming Programs of Interest on EWTN
Submitted by Larry Bethel

I thought you might be interested on a couple of shows coming up on EWTN.

One of our fellow pew sitters Stephanie Mann will be on Bookmark with Doug Keck next week on 8/29 at 8:30 A.M. which is also our Mass time so set your recorder or it will be shown at various times throughout that week. Stephanie will be talking with Mr Keck about her book, Supremacy and Survival.

Here is the website for Bookmark with more info on Stephanie's show, http://www.ewtn.com/bookmark/

Also, the Monks at Clear Creek Abbey are featured at several showings this week on a show called Living the Liturgy: Clear Creek Monastery. Times , as best I can tell, are Wed, Aug 25 at 12 noon and Sat Aug 28 at 1 P.M.
The Monks also have the DVD for sale.


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God is in the Details
Telegraph.co.uk
 
Scanning Electron Microscope Pictures of Grains of Pollen
 
 A high magnification of forget-me-not pollen on a petal.

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Living the Liturgy: Clear Creek Monastery
Submitted by Larry Bethel
EWTN Wings
By Michelle Laque Johnson

U.S. Catholics no longer have to travel to Europe to discover what life is like behind the turreted walls of the medieval French abbey, Notre Dame de Fontgombault, and other Benedictine monasteries. In 1999, an almost unbelievable chain of events brought a group of Benedictines from France to Oklahoma! There, they founded the Clear Creek Monastery, which is still under construction even as the community continues to grow.

See for yourself in the EWTN Original Production, “Living the Liturgy: Clear Creek Monastery,” which airs 2 a.m. ET, Sun., Aug. 22, 1 p.m. ET, Wed., Aug. 25, and 2 p.m. ET, Sat., Aug. 28. Or see it anytime thereafter at www.youtube.com/user/EWTN.

How did a monastery, where life is lived much like it was in the Middle Ages, make its way to the United States? The chain of events began at the non-Catholic Kansas University, where a group of mostly non-Catholic students were taking a class on Western civilization. They were surprised to learn how Catholicism shaped our culture.

“It was not the intention of the professors, but lots of students converted,” says EWTN Producer David Biddle. “They traveled to Europe to see the monasteries, to see how the culture was formed. They fell in love with these monasteries. Some became monks. They said, ‘A beautiful life is being lived here. We want to bring this to America.’”

It took 25 years, but in 1999, eight monks received permission to found a monastery in Oklahoma’s hinterlands. Most were returning Americans; a few were experienced French monks sent to help set up the foundation. Today, Clear Creek Monastery boasts 30 monks, with more men wanting to join every year.

Their way of life is not easy. Unlike many Benedictine communities, whose monks run parishes, schools or retreat centers, this is a cloistered community, far removed from any major town or city. The monks are contemplatives, which means they spend most of their day in silence. Each day is centered around the Liturgy of the Hours, which is prayed in Latin, and the Mass, which is prayed in the extraordinary form.

In this community, the monks fit work in between prayer, in accord with the traditional Benedictine motto, ora et labora,” meaning “pray and work.” Viewers will feel they are living the monastic life as they watch this documentary which is structured according to the hours of the Divine Office, with the monk’s lives interwoven throughout.

But be forewarned. After watching this documentary, you may very well want to spend some time in their world. Fortunately, you can. While the monks don’t run a retreat center, per se, the public is invited to pray with them and to stay in their guest houses.
“It’s a life just like it was lived in medieval times,” says Producer Biddle. “The monks are not running from society, but retreating so they can fight the spiritual battle. It’s a good example for us to see how the monks pray and live their lives dedicated to God…Theirs is a beautiful life lived for God.”

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Pics From St. Anthony


Candles Awaiting Prayer Assignments
Side Altar, Guardian Angels Altar (?)
St. Anthony, Wichita, Ks.

Our Lady of Guadalupe
St. Anthony, Wichita, Ks.

St. Anthony taking the backseat to the risen Christ
 behind the curtain at Easter.
St. Anthony, Wichita, Ks.

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St Anthony's St Louis IX Statue
Only statue of a Saint-King in any of the Wichita area Churches
By Larry Bethel


St Anthony's may have the only statue of a Saint-King in any of the Wichita area Churches. In full regalia next to the St Joseph statue is St Louis IX, consecrated king of France in 1226 at the age of 11 who then reigned for 44 years. His mother queen Blanche, brought him up piously in the faith, and he liked to be called Louis of Poissy, the place of his baptism. He came of age in 1234 and married Margaret of Provence with whom he had 12 children. He lived a serious liturgical and prayerful life, beginning each day with the office of Prime and attending two masses a day in his chapel. In his chapel he introduced the practice of genuflecting at the words in the Creed: Et homo factus est and of bowing humbly at the passage in the Passion when Jesus expired. Both practices were adopted by the Church. He twice led crusades to retake Jerusalem. On the first one he had successes until he was captured by the Saracens and was ransomed and then spent 5 years in the areas of the Holy land helping Christians and rebuilding shrines. During this time he received from the Emperor of Constantinople the Crown of Thorns and a particle of the Cross which he later preserved at Saint Chapelle, which he built for the purpose.

Returning to France when his mother died he, for 15 years, assured the profitability and peace of France, where he was looked upon by all of Europe, including the Pope, Gregory IX as a great ruler. Perhaps even more telling is a quote from Joinville, a chronicler of medieval France, "Often, I have seen the good king, after Mass, go to the wood at Vincennes, sit down at the foot of an oak tree and there listen to all who had to speak to him." In 1270 he underwent another crusade but this time was foiled by an epidemic decimating his army and killing him. His son, Philip the Bold, brought his remains back to Paris where they were interred at the church of St Denis. During the French religious wars his body disappeared leaving only one index finger, still at the church. This is from the Catholic Encyclopedia of 1918:
"He was renowned for his charity. The peace and blessings of the realm come to us through the poor he would say. Beggars were fed from his table, he ate their leavings, washed their feet, ministered to the wants of the lepers, and daily fed over one hundred poor. He founded many hospitals and houses: the House of the Felles-Dieu for reformed prostitutes; the Quinze-Vingt for 300 blind men (1254), hospitals at Pontoise, Vernon, CompiƩgne."

The only consecrated king of France, St Louis, Mo, Louisville,Ky and Louisiana are all named after our saint, along with many other cities, churches and basilicas throughout the world.
St Louis' feast day is August 25. Here is the Secret from his Feast day Mass;
Grant, we beseech thee, O almighty God, that even as blessed Louis, Thy Confessor, spurning the delights of the world, sought to please Christ his King alone, so may his prayers render us acceptable to Thee. Through our Lord.

Evidently, we are blessed with the statue of St Louis IX for the reason he was a patron of the 3rd order of St Francis along with St Elizabeth of Hungary, the statue on the other side of the St Joseph statue. When the St Anthony parish was Franciscan, the St Louis and St Elizabeth statues were in the sanctuary above the arcs on each side of the altar. Today, next to St Joseph, St Louis is dressed in a purple cloak denoting royalty with a sword in one hand and in the other a jewel box which holds replicas of the crown of thorns and 2 nails from the true cross.


I want to thank the St Anthony Church historian, Camilla Hartman, who spent time with me telling about the statue's history as well as about the Saint himself.

The image above is St Louis IX meeting with Pope Innocent IV at Cluny.

One more personal note; while researching St Louis I found he and I have the same birthday; April 25. Ora Pro Nobis, St Louis.

Saturday, June 12, 2010

Post #125


Topics: Walking to Pilsen: My 1/3rd Pilgrimage....Altar Cloths: Their Use 

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...and now the Necessaries

Please note: St. Anthony Catholic Church is one of two local churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.


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 Walking to Pilsen
 My 1/3rd Pilgrimage

I have no money, I have no resources of goods or materials, I am not particularly adept at the hammer and saw,  I have nothing to offer except my prayers. 

Such are the thoughts in my head whenever I think of the Discalced Carmelite Sisters up north outside of  Valley Center where the The Monastery of Divine Mercy and Our Lady of Guadalupe is slowly being built.

So, with nothing else to offer and with a burning desire for sacrifice and a fervent prayer on my lips I decided to strike out in the early morning of Friday June 4th with Father Weldon and a group of 35 (or so) hearty souls on a pilgrimage to Pilsen. True, the pilgrimage is dedicated to Fr. Emil Kapaun...

“The purpose of the pilgrimage is to engage in spirited journey with our bodies in honor of Father Kapaun and promote his cause for sainthood,” said Father Eric Weldon “We are walking in holiness.”

...but other prayer intentions were offered as well, mine being for Almighty God to shower the Carmelite sisters with grace and favor....and away I went.

The morning was beautiful and humid as we tightened our laces, adjusted our water bottles and loaded our camping gear into the horse trailer for transport to the first night's camp, our goal 20 miles away just outside of the town of Whitewater. We were to be followed and led by support vehicles in case of emergency and for the necessity of water and snacks. The crowd ranged from 9 year old children to older folks in their sixties with varying degrees of abilities (me at the low end I'm sure) and I chased away a sense of dread as we started out led by a rather fit woman in tennis gear with that unmistakable look and tone of an athlete.
Everyone was in high spirits as we made our way north out of the Church of the Magdalen parking lot and onto dirt roads. The sweet smell of grass, wildflowers and wheat permeated the air as we walked and talked an got acquainted. Here was a soldier, beside me an older gentleman (who had been training and just last week did 25 miles in one day) up ahead was a grandmother with her 40 something daughter and her young children, behind me a young woman formerly a soldier in Iraq who had run two marathons and was a Physicians Assistant, ahead an unassuming fellow who looked like he just walked on from browsing the mall and several teenage boys full of strength and energy.

As we walked we fell into a rhythm of footsteps...that "one, two, one, two" cadence of  marching which actually seemed to lesson the burden of the miles. Prayer also helped to pass time as Father Weldon led us praying the Rosary asking the Saints to pray for us as everyone shouted out their particular saint.

As we reached our first stop point to drink and snack I was astonished to learn that we had walked 5 miles in one hour! I had considered 20 minute miles a decent pace and even 15 minute miles to be a manageable pace but 12 minute miles?...are you kidding me? This alarmed me but I  was still  feeling pretty good as we wrapped our short break up and headed northward.

As we trekked through the country side beautiful fields of wheat unfolded, gently undulating and spreading out forever it seemed, above us hawks and a few turkey vultures floated on the strengthening thermals of heating air. Crunch, crunch, crunch went our shoes on the sand and dirt...one, two, one, two.....marching cadence in our ears.....conversation waned....and minds turned toward the largeness of the task at hand.

As we hit ten miles we were treated to shade and soft grass at an older gentleman's farmhouse somewhere in the middle of nowhere. We stretched and groaned (well I did anyway), ate a simple lunch of bread and meat, fruit and peanuts, taped our growing blisters and adjusted ourselves (four words gentlemen...Gold Bond Medicated Powder) and rested for 45 very short minutes.

As we started again my muscles registered their protest and my feet were a little numb but I still felt good if just a teeny bit less enthusiastic. In the next ten miles the crowd lengthened out as the less accomplished started to slow a bit and the real work of determination, training and strength of attitude was demanded. At about 17 miles it started to become painful for me. My once comfortable shoes were excruciatingly tight, my toes forced into the front of my shoes as my feet swelled my thigh muscles cramping and tightening which forced my steps to shorten.

As I struggled, both physically and mentally, I thought of the Sisters who sacrifice so much for us and the whole world in their lives of simplicity, penance and prayer and their complete dedication to God.

"The nuns are dedicated to a life of prayer and loving self-sacrifice through obedience and labor. Their superior, Mother Mary of the Angels, said, “We live with an indescribable happiness, make daily sacrifices, and are here for the love of God and for the love of souls. Our mission is to pray for the Holy Church, the priests, and the world, and to be the heart of our Church because without the heart, the body cannot live.” 

The last two miles were for me a true test of will. I was pushing my body in a way I had not for some 30 years ago when I had run distance and cross country in school, only this time I had not trained in the least bit! I prayed my own personal Rosary and prayers for strength and was answered as three gentlemen, all of greater ability than I, stayed back and encouraged me with casual stories and their mere presence.

As Whitewater came into view the heat was affecting me much worse than the physical demand...though I drank water constantly I became light headed and nauseous and was developing a wicked headache...I was heat sick.

I limped into town, triumphant at 20 miles but sadly aware that I had reached my limit. My lack of training, my age (though this is not an excuse for poor bodily condition), my mostly sedentary life had planted a boot squarely in my backside. I was down for the count, I would not attempt the another leg of the journey.

Nine of us would return to Wichita that night, 26 of the original walkers would continue the next day (assuming no more came back to Wichita the following morning). I am sure the pilgrimage was a huge success. I thought and prayed for those brave souls trudging along in the heat for the next two days, blisters rubbed raw, heat rash spreading angrily, muscles cramping, wills faltering, chigger bites (I had 83), minds wondering "why?". 

In a way I suppose those walkers were giving themselves to God for those three days...sacrificing for a good bigger than themselves much like Fr. Kapaun did and how the Carmelite Sisters do today.

I gave a third of a pilgrimage, that's all I had to offer.


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Altar Cloths
Sancta Missa


The use of altar-cloths goes back to the early centuries of the Church. St. Optatus of Mileve says that in the fourth century every Christian knew that during the celebration of the Mysteries the altar is covered with a cloth (bk. VI). Later it became a law, which, according to Gavantus, was promulgated by Boniface III in the seventh century. The custom of using three altar-cloths began probably in the ninth century, but at present it is of strict obligation for the licit celebration of Mass (Rubr. Gen. Miss., tit. xx: De Defectibus, tit. x, 1). The reason of this prescription of the Church is that if the Precious Blood should by accident be spilt it might be absorbed by the altar-cloths before it reached the altar-stone. All authors hold it to be a grievous offence to celebrate without an altar-cloth, except in case of grave necessity, e.g. of according to the faithful the opportunity of assisting at Sunday Mass, or of giving Viaticum to a dying person. To celebrate without necessity on two altar-cloths, or on one folded in such manner that it covers the altar twice, would probably constitute a venial sin (St. Lig., bk. VI, n. 375) since the rubric is prescriptive. Formally the altar-cloths were made of gold and silver cloth inlaid with precious stones silk, and other material, but at present they must be made of either linen or hemp. No other material may be used, even if it be equivalent to, or better than, linen or hemp for cleanliness, whiteness, or firmness (Cong. Sac. Rit., 15 May, 1819). The two lower cloths must cover the whole surface of the table (mensa) of the altar, in length and width (Caerem. Episc., I, xii, II) whether it be a portable or a consecrated fixed altar (Ephem. Lit., 1893, VII, 234). It is not necessary that there be two distinct pieces. One piece folded in such manner as to cover the altar twice from the epistle to the gospel end will answer (Rubr. Miss., tit. XX). The top altar-cloth must be single and extend regularly to the predella on both sides (ibid.). If the table of the altar rests on columns, or if the altar is made after the fashion of a tomb or sepulchre, and is not ornamented with an antipendium, the top cloth need only cover the table without extending over the edge at the sides (Ephem. Lit., 1893, VII, 234). The edges at the front and two ends may be ornamented with a border of linen or hempen lace in which figures of the cross, ostensorium, chalice. and host, and the like may appear (Cong. Sac. Rit ., December, 1868), and a piece of coloured material may be placed under the border to set forth these figures. This is deduced from a decree (Cong. Sac. Rit., 12 July, 1892) which allows such material to be placed under the lace of the alb's cuff. This border must not rest on the table of the altar. Sometimes, instead of attaching this border to the upper cloth, a piece of lace is fastened to the front edge of the altar. Although this is not prescribed, yet it is not contrary to the rubrics. Great care should be taken that these cloths be scrupulously clean. There should be on hand at least a duplicate of the two lower cloths. The top piece should be changed more frequently according to the solemnity of the feast, and therefore several covers, more or less fine in texture, should be constantly kept ready for this purpose. When, during the exposition of the Blessed Sacrament, candles are placed on the table of the altar, another clean white cloth should be placed over the altar-cloths to prevent their being stained or soiled (De Herdt, I, n. 179). We may note here that thecorporal and the cere-cloth cannot take the place of the altar-cloths.

The three altar-cloths must be blessed by the bishop or someone who has the faculty before they can be used for the celebration of Mass. In the United States the faculty is granted by the ordinary to priests in general (Facultates, Form. I, n. 13). The formula or this blessing is found in the "Rituale Romanum", tit viii, cap. xxi, and in the "Missale Romanum" among the "Benedictiones Diversae". Symbolically the altar-cloths signify the members of Christ, that is, God's faithful, by whom the Lord is encompassed (Pontificale Rom., De ordinat. subdiaconi); or the linens in which the body of Christ was wrapped, when it was laid in thesepulchre; or the purity and the devotion of the faithful: "For the fine linen are the justifications of saints" (Revelation 19:8). Besides the three altar-cloths there is another linen cloth, waxed on one side, which is called the chrismale (cere-cloth), and with which the table of the consecrated altar (even if part of it be made of bricks or other material, and does not form a part of the consecrated altar) should be completely covered (Caerem. Episc., De altaris consecratione). It must be of the exact size of the table of the altar, and it is placed under the linen cloths, the waxed side being turned towards the table. Its purpose is not only to prevent the altar-cloths from being stained by the oil used at the consecration, but also to keep the cloths dry. Hence it is advisable to have such a wax cloth on all altars in churches which may be, accessible to dampness. According to the rubrics, this cloth is removed once a year, that is, during the stripping of the altars on Maundy Thursday; but it may be changed as often as the altar is washed. The cere-cloth is not blessed. It cannot take the place of one of the three rubrical linen cloths. To procure cere-cloths, melt the remnants of wax candles in a small vessel. When the wax is in a boiling condition, skim off the impurities that remain from the soiled stumps of candles. Dip into this wax the linen intended for the cere-cloth, and when well saturated hang it on a clothes-line, allowing the surplus wax to drop off. When the wax cloth has hardened place it between two unwaxed sheets of linen of like dimensions. Iron thoroughly with a well heated flat iron, thus securing three wax cloths. The table on which the cloths are ironed should be covered with an old cloth or thick paper to receive the superfluous wax when melted by the iron. It should be remembered that unwashed linen when dipped in wax shrinks considerably, hence before the cloths are waxed they should be much larger than the size of the altar for which they are intended.[1]

[1] Written by A.J. Schulte. Transcribed by Michael C. Tinkler. The Catholic Encyclopedia, Volume I. Published 1907. New York: Robert Appleton Company. Nihil Obstat, March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York
 

Sunday, May 23, 2010

Post #124

Topics: Old YouTube Video: St. Anthony Marriage...Old YouTubeVideo: 8th Grade Graduation...Google Sketchup: Just for Fun


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I have been informed that I posted something that was not suitable for this blog in the past edition of Venite Missa Est! Honestly, at that time I was still swamped with school and threw up what I thought might be interesting to readers, without reading it! How embarrassing! Accept my apologies if it troubled anyone...I was so embarrassed I didn't even go back to read it.  Thank you for the heads up Kansas Catholic and Annie C.
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 I listen to podcasts of Catholic Answers (available on iTunes for free) while I mop floors and clean toilets (c'mon WSU class of  2012..........oh please hurry!!!). Let me first say that I actually learn alot from this radio show but  I am continously amazed  how the hosts of the show always applaud His Holiness Benedict XVI and his vision for the church toward orthodoxy but actually reflect a much more liberal view of Catholicism. 

A lady had called in with the question of why (at a cathedral she visited where the tabernacle was off in some side chapel) could the faithful take our Lord into their hands for communion, yet after mass the Eucharist was placed in a monstrance and carried with a "cloth" so as not to touch the consecrated host. She was quite puzzled at that (so am I). 

The hosts of the show danced  around the question for a while without any sort of concrete answer (and mentioned that a cope is used to carry the monstrance) and then assured her that she was mistaken, that in fact a separate benediction service had occurred that required a different protocol but offered no explanation of the differance.

I imagine it really would be hard to actually tell someone that they should not touch divine purity with grubby, filthy paws.....
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Father Jackson's 25 ordination mass at St. Anthony was a wonderful affair. I do not personally know Father Jackson but everyone who mentions him always has glowing words of praise for this dear priest.
Oh yeah, it was so good to see Fr. Lies.

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As always feel free to leave comment below or email me at bumpy187@gmail.com with your hearts desire.

...and now the Necessaries


Please note: St. Anthony Catholic Church is one of two local churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.



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YouTube Video: The Wedding of Ray and Kathleen McCorgary
YouTube
Submitted by Luke Headley

This video, available on YouTube, is entitled The Wedding of Ray and Kathleen McCorgary and could have been taken anywhere from the late 40's through the 50's. Are you still parishioners Mr. and Mrs. McGorgary? Does anyone know these folks? Is there anyone reading that may have been at this ceremony?

in this old footage take note of: the sanctus bells which look like the same ones we use today. The steam radiators, the plain wood floor of the altar, the communion rail gates amongs other intersting things. One part of the ceremony which has me stumped is the whole wedding party is in the sanctuary...I did not think this was allowed except for the bride and groom (?). Any liturgists out there care to comment?

It is nice to see the church as our fathers, uncles, aunts and grandparents once knew it. The Church and our Faith endures forever.







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YouTube Video: Kathleen's 8th Grade Graduation ~ St. Anthony's 


Here is another YouTube video from way back in the day. Anyone know who Kathleen is? 
This video shows the front of the old school, the steps of the church, the old rectory and a framed house next door.





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Google Sketchup: Just for Fun
http://sketchup.google.com/

If you ever want to waste a good hour or more, download SketchUp from Google. Sketchup is a free 3D modeling program that is just so easy and fun to play with that beginners can be modeling in 15 minutes! I only include this in Venite because I am designing my own personal altar for my private chapel I am having built in my backyard (I'm kidding).

As with any 3D program, whatever you build you can move, rotate it, flip it, look at it from any angle and generally manipulate it in space....and SketchUp is easy!!! 

Anyway, here is my altar...waddya think? It is basic in shape without texture or color (which you can add later) but was so fun to play with.

Download SketchUp from Google and play around building your own altar, monastery, church or doghouse. It's good clean fun!