Historic St. Anthony Catholic Church
258 Ohio, Wichita, Ks
2nd St. & Ohio
Two blocks east of Old Town
Sunday Mass at 1:oo
English/Latin missals provided. Join us for coffee and donuts after mass downstairs in the St. Clair/Sunshine room, south exterior basement entrance.
Pastor of St. Anthony Parish: Fr. Ben Nguyen
EFLR Celebrants: Fr. John Jirak, Fr Nicholas Voelker
Master of Ceremonies: Tony Strunk
Choir Director: Bernie Dette


Continuing News

+To submit an article or if you have comments contact me, Mark, at bumpy187@gmail.com.

Like us on Facebook:https://www.facebook.com/VeniteMissaEst?ref=hl

Did You Know

Mass Propers, the readings that change everyday, can be found in the red missalettes at the entrance of church?

Fr. Nicholas Voelker celebrates Low Mass Saturdays at 8:00 a.m., St. Mary's Catholic Church, 106 East 8th street, Newton. There is no mass this Saturday, January 30, 2016.


Saturday, December 21, 2013

Post #269

Topics: Please Pass On: No Midnight Mass at St. Anthony...Christmas Mass: Parking Issue...Email from an Old Friend: Server Discerning Vocation
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Run while you have the light of life, lest the darkness of death over take you. John 12:35

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Please note, and share, that there is no Midnight Mass this year but rather a Solemn High Mass, the third mass of Christmas on Christmas day at 11:15.  Again: NO MIDNIGHT MASS this year.
...and now for the necessaries.
Please note: St. Anthony Catholic Church celebrates the Traditional Latin Mass (EFLR) in the Wichita diocese. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.

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 No Midnight Mass at St. Anthony

Please note, and share, that there is no Midnight Mass this year but rather a Solemn High Mass, the third mass of Christmas on Christmas day at 11:15. Again: NO MIDNIGHT MASS this year.

 Midnight Mass in the Extraordinary Form has been celebrated at St. Anthony as long as I can remember, or at the least since 2004 when I discovered the Latin Mass. There are many people who usually don't attend St. Anthony but reserve their worship at Christmas for this mass in particular. Please pass this information to anyone who may benefit.

This Christmas' Solemn High Mass consists of Fr Jirak as Celebrant, Fr Voelker as Deacon and Fr Reilley as Sub Deacon.

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 Christmas Mass at St. Anthony Parking Issue

We are aware that parking for our Christmas Solemn High Mass at 11:15 could be a major problem. The English 9:30 mass and the Vietnamese 11:00 mass (held in the gymnasium) may leave us with very few parking choices. Our three priests need reserve spots naturally. Volunteers to look into this would be appreciated. The Vietnamese are expecting 1000 in attendance. The weather forecast allows for no moisture and temperatures in the high 40's. Attendance could be high.

So!!! Our suggestion is COME EARLY. Only after the 9:30 mass may we enter the church. A word to the wise is!
Ralph Dimattia-Latin Mass Community Council

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Thought You all Would Enjoy Hearing from an Old Serving Buddy

This email was passed on  from Sean J. Forristal. Sean and his father used to travel from Salina for Sunday mass at St. Anthony. Sean was a server.

"Awesome, you are going to have a Solemn High Mass for Christmas.  I wish I was there to be a part of it.  Please, pray for me at the Solemn High Mass, especially for my vocation; I am currently discerning a vocation to St. Louis Abbey in St. Louis.  Even though I have great love and respect for Clear Creek Abbey, I have a desire to teach, which is St. Louis Abbey's major apostolate.  There are two Benedictine priests and a nun on my mother's side that were connected to St. Benedict's Abbey in Atchinson, whom were teachers; thus, this abbey may continue my family's line of Benedictine educators.

Once again, thank you for your continued updates.  God bless you and your family, especially Fr. Bethel OSB!  Have a very merry and blessed Christmas!"

Your unworthy brother in Christ;
Sean J. Forristal

Tuesday, December 17, 2013

Post # 268

Topics: Low Mass: Blessed Sacrament Parish...O Antiphon: Dec 17:...Octave Before Christmas Eve: The Seven O Antiphons...Funny Story: Christmas in the West...Video: Veni Veni Emmanuel
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Run while you have the light of life, lest the darkness of death over take you. John 12:35

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Please note, and share, that there is no Midnight Mass this year but rather a Solemn High Mass, the third mass of Christmas on Christmas day at 11:15.  Again: NO MIDNIGHT MASS this year.
...and now for the necessaries.
Please note: St. Anthony Catholic Church celebrates the Traditional Latin Mass (EFLR) in the Wichita diocese. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.


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 Low Mass at Blessed Sacrament Parish
Tonight, Tuesday Dec. 17, there will be a Low Mass at 6 P.M. at Blessed Sacrament celebrated by Fr Jirak.
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O Antiphon for Dec 17:

O Wisdom, Which camest out of the mouth of the Most High, reaching from end to end and ordering all things mightly and sweetly: come and teach us the way of prudence.

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The Seven O Antiphons
Fisheaters
Catholic Education resource Center


The seven "O Antiphons" (also called the "Greater Antiphons" or "Major Antiphons") are prayers that come from the Breviary's Vespers during the Octave before Christmas Eve, a time which is called the "Golden Nights."

The exact origin of the “O Antiphons” is not known. Boethius (c. 480-524) made a slight reference to them, thereby suggesting their presence at that time. At the Benedictine abbey of Fleury (now Saint-Benoit-sur-Loire), these antiphons were recited by the abbot and other abbey leaders in descending rank, and then a gift was given to each member of the community. By the eighth century, they are in use in the liturgical celebrations in Rome. The usage of the “O Antiphons” was so prevalent in monasteries that the phrases, “Keep your O” and “The Great O Antiphons” were common parlance. One may thereby conclude that in some fashion the “O Antiphons” have been part of our liturgical tradition since the very early Church.

Each Antiphon begins with "O" and addresses Jesus with a unique title which comes from the prophecies of Isaias and Micheas (Micah), and whose initials, when read backwards, form an acrostic for the Latin "Ero Cras" which means "Tomorrow I come." Those titles for Christ are:

Sapientia (Wisdom, Isaias: 11:2-3, Isaias 28:29 )
Adonai (Lord of Israel: Isaias 11:4-5, Isaias 33:22)
Radix Jesse (Root of Jesse: Isaias 11:1,Isaias 11:10, Micheas 5:1, Romans 15:8-13,Apocalypse 5:1-5)
Clavis David (Key of David: Isaias 22:22, Isaias 9:6)
Oriens (Radiant Dawn, Dayspring:Isaias 9:2)
Rex Gentium (King of all Nations, King of the Gentiles: Isaias 9:7, Isaias 2:4)
Emmanuel (God with us: Isaias 7:14)

December 17
Wisdom that comest out of the mouth of the Most High, that reachest from one end to another, and orderest all things mightily and sweetly, come to teach us the way of prudence!
Latin
O Sapientia, quæ ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiæ.

December 18
Adonai, and Ruler of the house of Israel, Who didst appear unto Moses in the burning bush, and gavest him the law in Sinai, come to redeem us with an outstretched arm!
Latin
O Adonai, et Dux domus Israel, qui Moysi in igne flammæ rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.

December 19
Root of Jesse, which standest for an ensign of the people, at Whom the kings shall shut their mouths, Whom the Gentiles shall seek, come to deliver us, do not tarry.
Latin
O Radix Jesse, qui stas in signum populorum, super quem continebunt reges os suum, quem Gentes deprecabuntur: veni ad liberandum nos, jam noli tardare.

December 20
Key of David, and Sceptre of the house of Israel, that openeth and no man shutteth, and shutteth and no man openeth, come to liberate the prisoner from the prison, and them that sit in darkness, and in the shadow of death.
Latin
O Clavis David, et sceptrum domus Israel; qui aperis, et nemo claudit; claudis, et nemo aperit: veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.

December 21
O Dayspring, Brightness of the everlasting light, Son of justice, come to give light to them that sit in darkness and in the shadow of death!
Latin
O Oriens, splendor lucis æternæ, et sol justitiæ: veni, et illumina sedentes in tenebris, et umbra mortis.

December 22
O King of the Gentiles, yea, and desire thereof! O Corner-stone, that makest of two one, come to save man, whom Thou hast made out of the dust of the earth!
Latin
O Rex Gentium, et desideratus earum, lapisque angularis, qui facis utraque unum: veni, et salva hominem, quem de limo formasti.

December 23
Emmanuel, our King and our Law-giver, Longing of the Gentiles, yea, and salvation thereof, come to save us, O Lord our God!
Latin
O Emmanuel, Rex et legifer noster, exspectatio gentium, et Salvator earum: veni ad salvandum nos Domine Deus noster.


My Soul Doth Magnify the Lord / Magnificat

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. For He hath regarded the humility of His handmaiden.

For behold, from henceforth all generations shall call me blessed. For He that is mighty hath done great things to me, and holy is His Name. And His Mercy is from generation unto generations upon them that fear Him.

He hath shewed might in His arm, He hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things, and the rich He hath sent empty away.

He hath received Israel, His servant, being mindful of His mercy. As He spoke to our Fathers, Abraham and His seed forever.


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Christmas in the West
By Timothy Egan
The New York Times

When I was old enough to drive I loaded up the little car that my dad got for the price of a lawn mower with some of the most durable of food staples and took them to my high school so I could feel good about the holidays. This was the annual Christmas Food Drive, our chance to give something back to the community, or as the more liberal Jesuits put it, “to commit an act of social justice.”

Most everything about the food drive was a mystery. Where was the food going? Indians, we were told. What kind of Indians? Poor Indians, who lived along the Columbia River, north near the Canadian border. How does the food get to them? Never mind. Will they really eat this stuff? Sure. Should we gift-wrap the Twinkies and Ho-Hos, dessert with a shelf life of John McCain? Maybe a Christmas bow, nothing more.

It wasn’t until years later that I found out something magical, even miraculous, in the unintended charitable symmetry of the food drive.

The rule was: no fresh food was accepted, with the exception of potatoes, because spuds could last through the long winter in the interior Pacific Northwest. Other than that, nothing that looked like it came from a farm, or a cow, or the sea. The more unrecognizable as an actual product of nature, the better.

From our part of town, this meant a surfeit of a certain kind. Powdered split-pea soup. Powdered mac ‘n’ cheese. Powdered white cheese. Powdered milk. Sloppy Joe mix. Hamburger Helper. Refried beans. Dinty Moore beef stew. Spam, of course, which Dwight Eisenhower said helped the Allies win the war. And SpaghettiOs — “the round spaghetti you can eat with a spoon!” Indeed, we were heavy on the Franco-American product line, which even then raised a question about why something of nominally French origin was selling a nominally Italian standby.

I’ve since learned that the inventor of SpaghettiOs, after a year-long study of the appropriate shape for a kid-friendly pasta, considered producing noodles that looked like cowboys and Indians. That would have complicated one of our major contributions.

Heavy on sodium and nitrates they may have been, but these foods filled many a winter pantry, and left us with a warm feeling, for multiple reasons, as they left the house. I loaded up my dad’s SIMCA, a Flintstones-era foreign car with less power than it takes to run a toaster, and headed off through deep snow drifts to school.

I parked on a residential side street, in a neighborhood where rusted appliances would often appear on front lawns when the snow melted in the spring. My plan had been to unload the food at the end of the school day, when I had more time. But a teacher told me I could be excused to bring everything in now. Why the hurry?

“Your food might get stolen, Tim.” Stolen? The problem was the neighborhood, I was told, in a hushed voice. Our school was in a poor part of town — called Hillyard, named for the railroad baron. Truth be told, we feared the kids of Hillyard, and made it a point to avoid them except when we had to crush them in sports.

With help, I dutifully carried my donation into the school, where it was stored in the football team’s weight room. From there, it would be delivered to poor Indians on Christmas Eve. Mystery intact, and a better Christmas for some people up north.

About 20 years later, I ran into a man who was raised on the Colville Indian Reservation, home to 12 bands of native people who have lived for centuries along the Columbia River. Growing up, it was rare to spend time with an Indian. Our minor league baseball team was called the Indians, and I raced against a kid from another school who was a full-blood Flathead, but Indians were abstractions for the most part, summoned into rosy view during the food drive.

It was Christmas time, in a social setting, and the man from Indian country started talking about the donated food that would arrive on the rez every year in late December. He said they welcomed the Dinty Moore beef stew and the Spam, but couldn’t stomach some of the other donations. I was amazed — that was our food drive!


“That powdered cheese — it’ll make your guts blow up if you take it with milk,” he said. “Man, that stuff was nasty.”


Well then, I asked, what did you do with it?


“We had our own food drive,” he said. “We took all the things we didn’t like and gave it to the poor white kids. In Hillyard. Made us all feel better.”

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Veni Veni Emmanuel

If you are an email subscriber go to http://venite-missa-est.blogspot.com/ to listen/view this video.

"Veni, veni, Emmanuel". It is a metrical version of the O Antiphons from the final week of Advent vespers, which now serves as a popular hymn. Its origins are unclear: it is thought that the antiphons are from at least the 8th Century, but "Veni, veni Emmanuel" may well be 12th century in origin.[3][4] The text is based on the biblical prophecy from Isaiah 7:14 that states that God will give Israel a sign that will be called Immanuel (Lit.: God with us). Matthew 1:23 states fulfillment of this prophecy in the birth of Jesus of Nazareth.

Thursday, December 12, 2013

Post #267

Topics: Bishop Conley: Defense of Evangelii Gaudium...Feast Day: Our Lady of Guadalupe...Our Lady of Guadalupe: Appears to Juan Diego
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Run while you have the light of life, lest the darkness of death over take you. John 12:35

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Please note, and share, that there is no Midnight Mass this year but rather a Solemn High Mass, the third mass of Christmas on Christmas day at 11:15.  Again: NO MIDNIGHT MASS this year.
...and now for the necessaries.
Please note: St. Anthony Catholic Church celebrates the Traditional Latin Mass (EFLR) in the Wichita diocese. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.

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Bishop, in National Review, Criticizes Caricature of Pope’s Economic Views
Catholic World News

Blogger's Note: Bishop Conley was once the celebrant for the EFLR at St. Anthony as well as our liaison to Bishop Jackals.

Defending Pope Francis against criticism from some conservatives, Bishop James Conley of Lincoln said that the message of the Pontiff’s recent apostolic exhortation “is now being reduced to a sophomoric caricature,” much as St. Francis of Assisi has been caricatured as a “medieval flower child, preaching unbridled sentimentality.”

“Evangelii Gaudium did not reject capitalism, or even particular market theories,” Bishop Conley wrote in an article published on the website of National Review. “Instead, it rejected idolatry of any economic system as a panacea, and it called Catholics to human solidarity in the context of public policy. The pope affirmed that markets must be understood and administered in justice, with due regard for the sovereignty and solidarity of families and human dignity. Pope Benedict XVI presented similar ideas in depth in 2009, as did Saint Thomas Aquinas and Saint Augustine.”

“The personal and convicting message of Pope Francis requires us to examine carefully the humanity of our public policy, and of our private lives. It calls us to self-examination, and, more important, self-denial,” Bishop Conley added. “It calls us to temper the pursuit of our own prosperity by our obligations to our fellow human beings. But Pope Francis is not calling for an advent of socialist economic policy or radical income redistribution. The Holy Father has lived through Latin America’s 50-year cycle of extremist economic policies. He’s calling for moderation, for freedom, and above all, for virtue.”

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Feast Day of Our Lady of Guadalupe
December 12
Catholic Culture

"Hear me and understand well, my son the least, that nothing should frighten or grieve you. Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything."
— Our Lady to Juan Diego

In the winter of 1531, a poor, 57-year-old Aztec Indian living five miles outside of Mexico City encountered a miraculous happening on his way to morning Mass. First he heard strange music coming from Tepeyac Hill, and then he heard a woman's voice calling his name. Juan Diego climbed the hill and encountered a young woman, appearing to be of his own people in physical appearance and dress. The woman identified herself as the Virgin Mary, and told Juan Diego to ask the bishop of Mexico City to build a church on the hill to assist in the conversion of the nation and be a source of consolation to the people.

Juan Diego obeyed the request, but the bishop was skeptical regarding the message, even though he perceived that Juan was a humble, and well meaning Catholic. Juan reported the bishop's doubt to Our Lady at Tepeyac Hill, and she asked him to return to the bishop once again, bearing the same message. The bishop once again heard the story, and told Juan Diego to ask Our Lady for a sign that it was indeed herself that wished for the church to be built.

When he returned to the hill, Mary gave Juan Diego such a sign. Miraculously, roses appeared on the hill in the middle of winter, and Juan gathered them in his tilma, or cloak. Our Lady arranged the roses in his tilma with her own hands, and Juan returned to the bishop's presence. When Juan released the tilma, allowing the flowers to fall to the floor, it was revealed that a miraculous image of Our Lady had imprinted itself on his tilma (see above).

The bishop immediately fell to his knees, and came to believe in Juan Diego's message. A church was built on the spot of the apparition, as Mary had requested, and 8 million people converted to Catholicism in a short period of time upon hearing of or viewing the miraculous image of Our Lady.

The tilma of Juan Diego has been the subject of much modern research. The tilma, woven out of coarse cactus fiber, should have disintegrated after 20 years, but although over 500 years have passed the tilma is still in perfect condition. The pupils of Mary in the picture reflect the Indians and clergy present at the time of the first revelation of the image. No paint was used, and chemical analysis has not been able to identify the color imprint. Additionally, studies have revealed that the stars on Mary's mantle match exactly what a Mexican would have seen in the sky in December of 1531.

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Our Lady of Guadalupe Appears to Juan Diego
"Listen and let it penetrate your heart…do not be troubled or weighed down with grief. Do not fear any illness or vexation, anxiety or pain. Am I not here who am your Mother? Are you not under my shadow and protection? Am I not your fountain of life? Are you not in the folds of my mantle? In the crossing of my arms? Is there anything else you need?” (Our Lady’s words to her servant Juan Diego.)

click image for bigger version

This picture hung on the wall in my parent's home since I could ever remember. Having been born in Mexico (coming to the States as children), my parents had a special devotion to Blessed Mother and the Miracle of Tepeyac.

On Dec. 9, 1531, the Virgin appeared on a hill named Tepeyac to a Chichimec neophyte named Juan Diego, born with the name Cuauhtlatoatzin, which means “the talking eagle.”

According to traditional Catholic accounts of the Guadalupan apparitions, during a walk from his village to the city on the early morning of December 9, 1531, Juan Diego saw a vision of the Virgin - a young girl of fourteen to sixteen, dark skinned and black haired, surrounded by light- at the Hill of Tepeyac.

Speaking in Nahuatl, imploring him in the diminutive case, the Lady asked for a church to be built at that site in her honor. After much hand wringing and imploring for release of such a responsibility, Juan Diego spoke to the Spanish bishop, Fray Juan de Zumárraga, the bishop asked him for a miraculous sign to prove his claim.

The Virgin asked Juan Diego to gather some flowers at the top of the hill, even though it was winter when no flowers bloomed. He found there Castilian roses, gathered them, and the Virgin herself re-arranged them in his tilma. When Juan Diego presented the roses to Zumárraga, the image of the Virgin of Guadalupe miraculously appeared imprinted on the cloth of Diego's tilma.

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Monday, November 25, 2013

Post # 266

Topics: A Repeat Post: A Light Burns...St. Andrew: The First Disciple of Jesus?...Catholic Symbol: What Do They Mean?...Pictures: St Theresa Parish Hutchinson Ks.
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Run while you have the light of life, lest the darkness of death over take you. John 12:35

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I hope all of you have a wonderful and blessed Thanksgiving. Let us me mindful of those things we have that others do not: warmth, safety, food and clean water, love, health...the list of God's gifts are endless. I know I will be praying this Holiday season for those without. Those without hope, beauty, dreams, companionship...and those who suffer with addiction, loneliness, despair, hunger (physically and spiritually). I thank God for all I have: my dearly loved ones, grace, temperance, silence...and my family at St. Anthony.
...and now for the necessaries.
Please note: St. Anthony Catholic Church celebrates the Traditional Latin Mass (EFLR) in the Wichita diocese. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.

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A Light Burns 
A Repeat of a Previous Post

Thursday night I had occasion to be leaving St. Anthony around 8:30 at night. Locking up behind me was Mr. Bob Wells, life long parishioner of St. Anthony and Sacristan for the Latin Mass. As he turned out the lights we walked out of the sacristy and made our way through the pews to the front door.

Aside from the street lights shining dimly through the stained glass the only other light source were the vigil candles. In the darkness the sanctuary lamp burned red, our Mother's altar lit blue and St. Joseph was illuminated gold.

I thought of my parents, both deceased, who always left a light on expecting me home and, even after adulthood, would leave the porch light on as I made my way out the door and on my way.

My way might have been down the road to my house, or out into life, toward a woman I loved or down a wayward and lost path. But always, there was a light burning for me, and warm food, and comfort and safety.

And so a light still burns...in the Sanctuary, for me, and my parents, for you and for us... where our Father waits in the dark and comfort and safety dwell.

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Who was the First Disciple of Jesus?
The New Theological Movement

November 30th, Feast of St. Andrew

The Church begins her liturgical year with the disciple called first by the Lord. For, while it is true that the Blessed Virgin, St. John the Baptist, St. Elizabeth, and St. Joseph (in that order) all believed in the Messiah before him, St. Andrew is the Protokletos, the first-called.

St. Andrew was the first disciple of Christ Jesus in his public ministry – and in this sense, it is fiting that his feast be celebrated at the first of the Church’s year.

However, there is a difficulty: St. John tells us that Andrew was called in the place where John was baptizing, but St. Matthew specifies that Andrew and Peter were called together while cleaning their nets on the sea of Galilee. How are these two accounts to be reconciled?

The account from St. John

[1:36] And beholding Jesus walking, he saith: Behold the Lamb of God. [37] And the two disciples heard him speak, and they followed Jesus. [38] And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? [39] He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour. [40] And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.

[41] He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ. [42] And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.

Here we see that Jesus calls Andrew and “the other disciple” (i.e. John the Evangelist) while they were yet disciples of John the Baptist. The vocation of Andrew, according to St. John, occurs south of Galilee on the Jordan River, where John was baptizing. Further, Andrew is called before Peter and he leads his younger brother to the Lord.

The calling of Peter and Andrew, from St. Matthew

[4:18] And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers). [19] And he saith to them: Come ye after me, and I will make you to be fishers of men. [20] And they immediately leaving their nets, followed him.

According to St. Matthew, Jesus calls Andrew together with Peter (and Peter is named first). The two apostles are called while they were fishing on the sea of Galilee. Further, John is called after both Peter and Andrew. Hence, St. Matthew’s Gospel seems to be quite different from St. John’s.

A vocation harmony

The Fathers of the Church labored to prove the historical accuracy and reliability of the Gospels. They were especially keen to consider various places where the Gospels seemed to be in contradiction and, when they reconciled this apparent contradiction, they created what came to be called a “Gospel harmony” – to show how the four Gospels, though four voices, make a beautiful harmony singing in unison.

When considering the two accounts of the vocation (i.e. calling) of St. Andrew, the Church Fathers admit that the differences are significant. Therefore, the obvious conclusion must be: St. John is speaking of one calling, and St. Matthew is speaking of another.

Indeed, what we ought to conclude is that St. John discusses the first occasion in which Andrew was called – and, at that moment, he became the Protokletos (first-called). Together with St. John the Beloved, Andrew was the first disciple of Christ in his public ministry.

After this first calling, according to our Savior’s will, Andrew (together with John and Peter) returned to his home and took up again his labor of fishing. Some time later, Christ Jesus returned to Galilee and (after the wedding feast at Cana) he sought out him whom he had first called, together with Peter and John (and James, the brother of John). And this was the second vocation of the apostles – it is recorded in Matthew’s Gospel.

Not only does this reconcile the two Gospel accounts, but it also helps to explain something of the human element in the calling of the apostles at the sea of Galilee. At first, we might be a bit perplexed as to understand how it was that Sts. Peter and Andrew knew to abandon all and follow Christ – simply from St. Matthew’s account, it seems as though they would not know anything at all about our Savior. But, according to this Gospel harmony, we understand that the two had already met Christ and come to know much about him, for (Andrew, at least) had heard St. John the Baptist say of our Lord, Behold the Lamb of God, behold him who takes away the sin of the world; and both had followed him briefly in the area near the Jordan where John was baptizing.

St. Andrew, Pray For Us!

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What Does that Catholic Symbol Mean?

The Pelican

The Pelican is used as a symbol of the Eucharist since the Pelican bird feeds its young by piercing its own flesh and taking blood from itself to feed its chicks. This is like Christ's offering of Himself on the cross in atonement for our sins. Through His Passion and Death on the Cross we now have the Sacrament of Eucharist in which the bread and wine are changed into the Body and Blood of Our Lord. Like the Pelican, Christ's manner of feeding us is through His self-sacrificial love. St. Thomas Aquinas makes reference to the Pelican symbol in his famous hymn 'Godhead Here In Hiding'. The Pelican also appears on the Coats of Arms of Archbishop George Pell, and of Corpus Christi College at Oxford and Cambridge. Oxford and Cambridge are two of the greatest Universities in the world and were established in the thirteenth century. Many of the colleges in Oxford and Cambridge were established by Catholic religious orders for the education of their members and still retain reminders of their Catholic heritage, especially on their Coats of Arms. Within the quadrangle of Corpus Christi College in Oxford there is a large column on which is perched a statue of a Pelican. The words 'Corpus Christi' are Latin for 'Body of Christ.'

The Cross

The Cross is the most common of all Catholic symbols. It symbolises the Cross on which Christ died. Every year the Church celebrates a special feast called the 'Feast of the Exhalation of the Holy Cross'. This is in memory of a miraculous apparition to Emperor Constantine in 312 AD as he prepared to fight a battle. He saw a vision in the sky of the words 'In Hoc Signo Vinces' which is Latin for: 'By this sign you shall conquer'. There are also some special kinds of crosses. For example, paintings of St. Peter often depict him holding a cross which is upside down. This is because St. Peter was martyred by being crucified on an upside down cross. Similarly there is another type of cross called a 'St. Andrew's cross'. This cross is in the shape of an X because St. Andrew was crucified on two pieces of wood which were shaped like an X.

The Crucifix

The Crucifix is a cross with a figure of the body of Jesus attached to it. Usually it has the letters INRI written across the top. These letters are short for the Latin phrase - 'Jesus Nazaranus Rex Judaeorum' which translates as 'Jesus of Nazareth, King of the Jews'. These are the words which Pontius Pilate, the Roman Governor of Judea, ordered to be written above the Cross on which Christ was crucified. Sometimes a crucifix also has a skull and crossbones at the base of the cross. A crucifix must be placed on or over an altar where the sacrifice of the Mass is to be offered. In some Churches the Crucifix above the altar will depict Christ as the High Priest, crowned, robed and alive. This is because the Jewish High Priest was the person who offered the sacrifices for the Jews, and Christ is our High Priest who offers Himself to God for the remission of our sins. Crucifixes are carried in processions and displayed in Catholic homes as a constant reminder to us of Christ's sacrifice for us. Some nuns and brothers also wear a crucifix as a part of their 'habit'. A 'habit' is the word used to describe the special garments or 'uniforms' worn by members of religious orders.

The Sacred Heart

This is a symbol of the love of Jesus for all of humanity. It reminds us that His love for us is eternal and unconditional. It usually takes the form of a heart shape with a cross on top and thorns twisted around the top of the heart and the base of the cross. This is a reminder to us that Christ's love was so deep that he suffered crucifixion on our behalf. Over the centuries a series of saints have encouraged devotions to the Sacred Heart. These include: St. Bernard of Clairvaux (1090-1153), St. Bonaventure (1221-74), St. Mechtilde (1210-80), St. Gertrude (1265-1302), St. Margaret Mary Alocoque (1647-90) and St. Claude de la Colombiere (1641-82). Of these the most famous is St. Margaret Mary Alocoque who fostered the practice of Catholics attending Mass for nine consecutive first Fridays of each month to pray that they will be spiritually prepared for death when it happens. This is a special kind of novena, that is, a prayer that is said nine times over a particular period of time to pray for a special spiritual gift. In Australia devotion to the Sacred Heart has been spread by the Jesuit priests who have a special devotion to the Sacred Heart (St. Claude de la Colombiere was a Jesuit), and also by the Missionaries of the Sacred Heart. The Missionaries of the Sacred Heart are an order of priests founded in the Nineteenth century in France by Fr. Jules Chevalier. Many of the earliest Catholic missions in the Pacific region, including Papua New Guinea, were established by the Missionaries of the Sacred Heart. During the period of the French Revolution in the final decade of the eighteenth century many hundreds of thousands of Catholics were killed by the Revolutionaries. Some were beheaded by the machine known as the guillotine but many were also drowned. In the vendee region of France thousands of these Catholics went to their death carrying banners of the Sacred Heart or wearing Sacred Heart badges on their clothes. The Sacred Heart remains a very powerful symbol of the Catholic faith throughout the world, but especially in France. The French words for 'Sacred Heart' are 'Sacre Couer' and this explains the name of the girls' school in Glen Iris and of other Catholic schools throughout the Archdiocese of Melbourne. After the French Revolution the French people built a magnificent basilica on top of Montmartre in Paris in atonement for the sins of the revolutionaries. The word 'Montmartre' means 'hill of martyrs'. The Basilica is known as the 'Sacre Couer' basilica.

Alpha and Omega

These are the first and last letters of the Greek alphabet. In the book of Revelation which is the last book of the New Testament, Christ is referred to as the 'Alpha and Omega'. This means that He is both the origin and end of all creation. We only exist because we are created by God, and the final purpose of our lives is to spend eternity with God in heaven. The Alpha and Omega symbols are placed on the paschal candle at Easter. Pope John Paul II often reminds us that Jesus Christ is the 'center and purpose of human history'. All time, and all creation is under His command.

IHS

The letters IHS are frequently found in Catholic churches and on gravestones and sacred vessels. They are a monogram for the name of Jesus, formed by abbreviating the Greek word for Jesus. In the Middle Ages the IHS was widely used among the Franciscans and it later became popular with members of the Society of Jesus (the Jesuits).
The Fleur-De-Lis

This is the shape of the lily and is used throughout the world, but especially in European countries, as a symbol of Our Lady. The whiteness and beauty of the lily is a symbol of Our Lady's purity. This symbol is found in many side chapels to Our Lady, including the Lady Chapel in St. Patrick's Cathedral in Melbourne.
Fish

The Fish has been used as a symbol for Christ and Christianity since the earliest days of the Church. The Greek word for fish is Ichthus. This is treated as an acronym for Iesous, CHristos, THeou, Uios, Soter - Jesus Christ, Son of God, Saviour. The fish is also an emblem of those apostles who were fishermen and Christ's promise to make them 'fishers of men' (Mark 1:17). It is found on many Christian tombs in Rome dating from the first centuries AD, sometimes with a basket of loaves and a glass of wine. The loaves are a symbol of the miracle described in the Gospel when Christ feeds a multitude of people on a small number of fish and loaves of bread. The Pope is also known as 'The Fisherman', since he is the successor of St. Peter, and St. Peter was a fisherman. The expression 'the shoes of the Fisherman' refers to the institution of the Papacy. The 'Fisherman's Ring' is a special signet ring worn by the Pope and used for sealing important Papal documents. It represents St. Peter fishing and carries the name of the ruling Pope. When a Pope dies his ring is destroyed.

The Evangelists

The Evangelists are the writers of the four gospels - St. Matthew, St. Mark, St. Luke and St. John. In the Book of Revelation, the final book of the New Testament, at (4: 6-10) the evangelists are represented by symbols. St. John has an eagle, St. Luke an ox, St. Matthew, the face of a man, and St. Mark, a lion. These symbols can be found on the marble floor of the sanctuary in St. Patrick's Cathedral, in Melbourne. In Venice a huge statue of a lion stands above the piazza of St. Mark and throughout the Christian world these symbols are found on copies of the Gospels and in paintings of the evangelists.

The Crossed Keys

The crossed keys are a symbol of the Papacy. This is because Christ said to St. Peter that he would give him the 'keys of the kingdom' and that whatever he bound on earth, would be bound in heaven, and whatever he loosed on earth, would be loosed in heaven. (Matthew 16,19). St. Peter was the first Pope and those who have followed share this power of the keys to bind and loose. While St. Peter is often depicted in art work with the crossed keys, St. Paul is usually depicted with a sword which is a symbol of the 'sword of faith' - the weapon against the devil.

The Lamb

The Lamb is a symbol of Christ. The whiteness of the lamb symbolises its purity, and lambs are often associated with innocence and in the Old Testament, with sacrifice. Christ was thus the sacrificial lamb for the sins of humanity. Sometimes the lamb carries a flag symbolising Christ's victory over death in His Resurrection. This is known as the 'Lamb of Victories' symbol. Another form of the symbol shows a lamb standing on a book which is closed with seven seals. This symbolises Christ as judge at the end of the world. In the book Isaiah (53:7) are found the words: 'harshly dealt with, he bore it humbly, he never opened his mouth like lamb that is led to the slaughterhouse'. These words are found in various readings for Good Friday. The Latin word for Lamb is 'Agnes' and St. Agnes is also symbolised by a figure of a lamb. St. Agnes was a Roman martyr during the period of the persecution of the emperor Diocletian. She is one of the saints mentioned in the First Eucharistic Prayer, otherwise known as the 'Roman Canon'.

The Dove

This is a symbol of the Holy Spirit. When Christ was baptised by St. John the Baptist a dove descended over him. (Matthew 3:16; and Mark 1:10). Sometimes in art a dove is depicted with seven tongues of fire which symbolise the seven Gifts of the Holy Spirit. A dove with an olive branch in its mouth also symbolises peace. This is because of the Old Testament account of the great flood after which Noah released a dove from the ark which returned with an olive branch in its beck. The olive branch was a sign to Noah that the waters had resided. Some saints also have the dove as their special symbol. These include: St. Ambrose, St. Augustine, St. Gregory the Great, and St. John Chrysostom.

CHI-RHO

This is a symbol of Christ arranged as a monogram The first two letters of His name in Greek are XP. The two are usually written with the P superimposed over the X. The Emperor Constantine used the symbol on his military standards and it continues to be used in religious art, especially on liturgical vestments.

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St Theresa Parish Hutchinson Ks.

In case you have never been, here are some pictures of St. Theresa parish in Hutchinson where Fr. Voelker is Pastor.