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+Today, Friday July 27th is a feria with the optional commemoration of St. Pantaleon, martyr.
+Stephanie A. Mann of our EFLR community will host her own live call-in hour long radio show! Visit her site, the link is in the right hand column.
+I know you have articles, stories or pictures you would like to share. I know you do because I talk with a lot of you and you lead good, rich, wonderful Catholic lives. You can share your life experiences with the rest of us and remain anonymous if you would like. Email me.
To post a comment, ask a question, or submit an article contact me, Mark, at bumpy187@gmail.com.
..and now for the necessaries.
Please note: St. Anthony Catholic Church is one of only two churches celebrating the Traditional Latin Mass (EFLR) in the Wichita area. Though this blog is loosely centered around this parish and it's members, Venite Missa Est! is by no means, in any way an official voice of, or for, St. Anthony Parish or the Diocese of Wichita. Venite Missa Est! is strictly a private layman's endeavor.
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Commemoration St. Pantaleon
July 27th
Catholic Fire
Friday July 27th is a feria with the optional commemoration of St. Pantaleon, martyr.
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| Conversion of St Pantaleon 1587-88 Oil on canvas, 277 x 160 cm San Pantaleone, Venice |
When the Emperor Diocletian began his persecution, Pantaleon was accused of being a Christian. He was given the choice of denying his faith or being put to death, but no torture could force Pantaleon to deny his Faith. Pantaleon, openly confessed his Faith, and to prove that Christ is the true God, he healed a paralytic. However, the emperor viewed the miracle as a display of magic.
According to legend, Pantaleon's flesh was first burned with torches, but Christ was present with him, giving him the strength to withstand the torture. After this, when a bath of liquid lead was prepared, the fire went out and the lead became cold. He was now thrown into the sea, but the stone with which he was loaded floated. He was thrown to the wild beasts but these fawned upon him and could not be forced away until he had blessed them. He was bound on the wheel, but the ropes snapped, and the wheel broke. An attempt was made to behead him, but the sword bent, and the executioners were converted. Pantaleon implored heaven to forgive them, for which reason he also received the name of Panteleimon ("mercy for everyone" or "all-compassionate"). It was not until he himself desired it that it was possible to behead him. St. Pantaleon died around 305 A.D. He is the patron of physicians and belongs to the "Fourteen Holy Helpers." In the East, St. Pantaleon is called the "Great Marytr and Wonder-worker.
Patronage: bachelors; consumption; doctors; midwives; physicians; torture victims; tuberculosis; protection of domestic animals.
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New Scottish Bishop Could See Going to Jail Over Gay Marriage
Catholic News Agency
Glasgow, Scotland, Jul 25, 2012 / 11:20 am (CNA/EWTN News).- Archbishop-designate Philip Tartaglia of Glasgow could see himself being imprisoned for speaking out in support of the traditional married family.
“I could see myself going to jail possibly at some point over the next 15 years, if God spares me, if I speak out,” Archbishop Tartaglia said in an interview with STV News July 24.
His comments came just a day before the Scottish government announced it would legislate in favor of same-sex “marriage.” Archbishop Tartaglia warned that the redefinition of marriage will have “enormous implications for religious liberty.”
“I am deeply concerned that today, defending the traditional meaning of marriage is almost considered ‘hate speech’ and branded intolerant. Such a response is undemocratic, closes debate and is highly manipulative,” he told CNA on July 24.
Last month the leading Scottish lawyer Aidan O’Neill warned that same-sex “marriage” legislation will radically undermine religious liberty in Scotland.
He predicted that a change in the law could result in employees being fired for opposing same-sex “marriage,” ministers and priests being sued for refusing to allow “wedding” ceremonies to take place in their churches, school children being forced to attend homosexual history lessons, and couples being rejected as foster parents if they oppose the new legislation.
Archbishop Tartaglia, 61, has been the Bishop of Paisley since 2005. Before that he served as rector of the Scots College in Rome. A native of Glasgow, he will now be the 41st successor of the city’s 7th- century founder, St. Mungo.
“I am conscious of the historic place of the Archdiocese of Glasgow in the history of Christianity in Scotland and of its importance for the Catholic community in particular,” he told the media at his opening press conference.
He was appointed as the new Archbishop of Glasgow on July 24 by Pope Benedict XVI. Archbishop Tartaglia succeeds 78-year-old Archbishop Mario Conti who has been at the helm in Glasgow since 2002. He said he was “delighted” with Pope Benedict’s choice of successor.
The Glasgow archdiocese is the largest of Scotland’s eight dioceses, with an estimated Catholic population of over 200,000.
Archbishop Tartaglia will be installed in St Andrew’s Cathedral in Glasgow on Saturday, Sept. 8, the Feast of the Nativity of the Blessed Virgin Mary.
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What is a Feria?
New Advent
Latin for "free day", a day on which the people, especially the slaves, were not obliged to work, and on which there were no court sessions. In ancient Roman times the feriae publicae, legal holidays, were either stativae, recurring regularly (e.g. the Saturnalia), conceptivae, i.e. movable, or imperativae, i.e. appointed for special occasions. When Christianity spread, the feriae were ordered for religious rest, to celebrate the feasts instituted for worship by the Church. The faithful were obliged on those days to attend Mass in their parish church; such assemblies gradually led to mercantile enterprise, partly from necessity and partly for the sake of convenience. This custom in time introduced those market gatherings which the Germans call Messen, and the English call fairs. They were fixed on saints' days (e.g. St. Barr's fair, St. Germanus's fair, St. Wenn's fair, etc.)
Today the term feria is used to denote the days of the week with the exception of Sunday and Saturday. Various reasons are given for this terminology. The Roman Breviary, in the sixth lesson for 31 Dec., says that Pope St. Silvester ordered the continuance of the already existing custom "that the clergy, daily abstaining from earthly cares, would be free to serve God alone". Others believe that the Church simply Christianized a Jewish practice. The Jews frequently counted the days from their Sabbath, and so we find in the Gospels such expressions as una Sabbati and prima Sabbati, the first from the Sabbath. The early Christians reckoned the days after Easter in this fashion, but, since all the days of Easter week were holy days, they called Easter Monday, not the first day after Easter, but the second feria or feast day; and since every Sunday is the dies Dominica, a lesser Easter day, the custom prevailed to call each Monday a feria secunda, and so on for the rest of the week.
The ecclesiastical style of naming the week days was adopted by no nation except the Portuguese who alone use the terms Segunda Feria etc. The old use of the word feria, for feast day, is lost, except in the derivative feriatio, which is equivalent to our of obligation. Today those days are called ferial upon which no feast is celebrated. Feriae are either major or minor. The major, which must have at least a commemoration, even on the highest feasts, are the feriae of Advent and Lent, the Ember days, and the Monday of Rogation week; the others are called minor. Of the major feriae Ash Wednesday and the days of Holy Week are privileged so that their office must be taken, no matter what feast may occur.
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Monsignor Georges Lemaître, Father of the Big Bang Theory
According to the Big Bang theory, the expansion of the observable universe began with the explosion of a single particle at a definite point in time. This startling idea first appeared in scientific form in 1931, in a paper by Georges Lemaître, a Belgian cosmologist and Catholic priest. The theory, accepted by nearly all astronomers today, was a radical departure from scientific orthodoxy in the 1930s. Many astronomers at the time were still uncomfortable with the idea that the universe is expanding. That the entire observable universe of galaxies began with a bang seemed preposterous.
Lemaître was born in 1894 in Charleroi, Belgium. As a young man he was attracted to both science and theology, but World War I interrupted his studies (he served as an artillery officer and witnessed the first poison gas attack in history). After the war, Lemaître studied theoretical physics, and in 1923 was ordained as an abbé. The following year, he pursued his scientific studies with the distinguished English astronomer Arthur Eddington, who regarded him as “a very brilliant student, wonderfully quick and clear-sighted, and of great mathematical ability.” Lemaître then went on to America, where he visited most of the major centers of astronomical research. Later, he received his Ph.D. in physics from the Massachusetts Institute of Technology.
In 1925, at age 31, Lemaître accepted a professorship at the Catholic University of Louvain, near Brussels, a position he retained through World War II (when he was injured in the accidental bombing of his home by U.S. forces). He was a devoted teacher who enjoyed the company of students, but he preferred to work alone. Lemaître’s religious interests remained as important to him as science throughout his life, and he served as President of the Pontifical Academy of Sciences from 1960 until his death in 1966.
In 1927, Lemaître published in Belgium a virtually unnoticed paper that provided a compelling solution to the equations of General Relativity for the case of an expanding universe. His solution had, in fact, already been derived without his knowledge by the Russian Alexander Friedmann in 1922. But Friedmann was principally interested in the mathematics of a range of idealized solutions (including expanding and contracting universes) and did not pursue the possibility that one of them might actually describe the physical universe. In contrast, Lemaître attacked the problem of cosmology from a thoroughly physical point of view, and realized that his solution predicted the expansion of the real universe of galaxies that observations were only then beginning to suggest.
By 1930, other cosmologists, including Eddington, Willem de Sitter, and Einstein, had concluded that the static (non-evolving) models of the universe they had worked on for many years were unsatisfactory. Furthermore, Edwin Hubble, using the world’s largest telescope at Mt. Wilson in California, had shown that the distant galaxies all appeared to be receding from us at speeds proportional to their distances. It was at this point that Lemaître drew Eddington’s attention to his earlier work, in which he had derived and explained the relation between the distance and the recession velocity of galaxies. Eddington at once called the attention of other cosmologists to Lemaître’s 1927 paper and arranged for the publication of an English translation. Together with Hubble’s observations, Lemaître’s paper convinced the majority of astronomers that the universe was indeed expanding, and this revolutionized the study of cosmology.
A year later, Lemaître explored the logical consequences of an expanding universe and boldly proposed that it must have originated at a finite point in time. If the universe is expanding, he reasoned, it was smaller in the past, and extrapolation back in time should lead to an epoch when all the matter in the universe was packed together in an extremely dense state. Appealing to the new quantum theory of matter, Lemaître argued that the physical universe was initially a single particle—the “primeval atom” as he called it—which disintegrated in an explosion, giving rise to space and time and the expansion of the universe that continues to this day. This idea marked the birth of what we now know as Big Bang cosmology.
It is tempting to think that Lemaître’s deeply-held religious beliefs might have led him to the notion of a beginning of time. After all, the Judeo-Christian tradition had propagated a similar idea for millennia. Yet Lemaître clearly insisted that there was neither a connection nor a conflict between his religion and his science. Rather he kept them entirely separate, treating them as different, parallel interpretations of the world, both of which he believed with personal conviction. Indeed, when Pope Pius XII referred to the new theory of the origin of the universe as a scientific validation of the Catholic faith, Lemaître was rather alarmed. Delicately, for that was his way, he tried to separate the two:
“As far as I can see, such a theory remains entirely outside any metaphysical or religious question. It leaves the materialist free to deny any transcendental Being… For the believer, it removes any attempt at familiarity with God… It is consonant with Isaiah speaking of the hidden God, hidden even in the beginning of the universe.”
In the latter part of his life, Lemaître turned his attention to other areas of astronomical research, including pioneering work in electronic computation for astrophysical problems. His idea that the universe had an explosive birth was developed much further by other cosmologists, including George Gamow, to become the modern Big Bang theory. While contemporary views of the early universe differ in many respects from Lemaître’s “primordial atom,“ his work had nevertheless opened the way. Shortly before his death, Lemaître learned that Arno Penzias and Robert Wilson had discovered the cosmic microwave background radiation, the first and still most important observational evidence in support of the Big Bang.
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